What Does Matthew 20:15 Mean in the King James?
Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The “evil eye” is the resentful gaze that turns someone else’s generosity into an offense.
THE MEANING
The verse shows how comparison can make another person’s good fortune feel like a loss of your own. The owner’s generosity is his to give, while the resentful gaze treats that generosity as wrongdoing. The same distortion can make a gift look unfair simply because it went to someone else.
WHAT THIS UNDOES
It undoes the belief that another person’s undeserved gift takes something away from you, or that fairness requires everyone to receive the same thing.
THE ROOT
πονηρός
ponēros
GROWS FROM
πονηρ-
Bad, harmful, or morally evil.
Paired with “eye,” this word points to a gaze turned against another’s good, not just an abstract judgment of wrongdoing. Scripture also uses “evil eye” for a withholding, resentful posture, so the phrase exposes envy inside the complaint.
ALSO GROWS
ponēria: Wickedness or evil.
πονηρία
This related form names the harmful moral posture that the resentful gaze expresses.
ho ponēros: The evil person, or the evil one.
ὁ πονηρός
The same stem can describe a person characterized by evil, showing that the “evil eye” reveals the observer’s own posture.
ἀγαθός
agathos
GROWS FROM
ἀγαθ-
Good, beneficial, or generous.
The owner’s goodness is expressed through what he gives. Set against the “evil eye,” the word makes generosity itself the point of tension: the gift is good, but comparison can make it appear wrong.
ALSO GROWS
agathōsynē: Goodness or beneficence.
ἀγαθωσύνη
This related form names goodness as a quality that can be expressed in action.
agathopoieō: To do good.
ἀγαθοποιέω
This related verb shows goodness taking the form of giving or acting for another’s benefit.
THE PATTERN
The eye reveals whether another’s need or good fortune meets generosity or resentment.
Beware that there be not a thought in thy wicked heart, saying, The seventh year, the year of release, is at hand; and thine eye be evil against thy poor brother, and thou givest him nought; and he cry unto the LORD against thee, and it be sin unto thee.He that hath a bountiful eye shall be blessed; for he giveth of his bread to the poor.But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!THE THREAD
Beware that there be not a thought in thy wicked heart, saying, The seventh year, the year of release, is at hand; and thine eye be evil against thy poor brother, and thou givest him nought; and he cry unto the LORD against thee, and it be sin unto thee.Deuteronomy makes the “evil eye” visible as a refusal to give when another needs help. Matthew 20:15 turns the same posture toward someone else’s generosity: the resentful gaze treats giving as an offense.
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