What Does Matthew 20:27 Mean in the King James?
And whosoever will be chief among you, let him be your servant:
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Here, being first means taking the place of the one who serves.
THE MEANING
The desire to be first among others takes a different shape here: becoming the one who serves. This kind of prominence is expressed through service to others, not through being attended to.
WHAT THIS UNDOES
This undoes the belief that being first means standing above others while they serve you.
THE ROOT
δοῦλος
doulos
GROWS FROM
δουλ-
doul-
A person bound in service or belonging to another; a slave or servant.
The Greek word carries the force of being under another’s authority, more than the English word “servant” may suggest. The one who would be first takes the place of the one bound to serve.
ALSO GROWS
douleuō: To serve as a slave or be in bondage.
δουλεύω
This verb shares the δουλ- stem and shows that the word points to a condition of service, not merely a helpful act.
douleia: Slavery or bondage.
δουλεία
This related noun makes the language of subordination plain: first place here is taken through a role marked by service.
THE PATTERN
In the governance of God, leadership takes the form of service rather than rule over others.
And they spake unto him, saying, If thou wilt be a servant unto this people this day, and wilt serve them, and answer them, and speak good words to them, then they will be thy servants for ever.And whosoever of you will be the chiefest, shall be servant of all.If I then, your Lord and Master, have washed your feet; ye also ought to wash one another’s feet.THE THREAD
But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:“Servant” here translates the same Greek word, δοῦλος (doulos), used in Matthew 20:27. The shared word lets you see the saying embodied: the one who takes the form of a servant is not outside the pattern of firstness, but shows what it means.
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