What Does Matthew 21:35 Mean in the King James?
And the husbandmen took his servants, and beat one, and killed another, and stoned another.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The people entrusted to cultivate the vineyard turn the owner’s messengers into targets, exposing what their stewardship has become.
THE MEANING
This verse exposes a present pattern: people entrusted with tending what belongs to another turn against those sent by its owner. The attacks change from beating to killing to stoning, but each arriving servant meets violence.
WHAT THIS UNDOES
The belief that the violence is one isolated outburst dissolves in the sequence: successive servants are attacked in distinct acts.
THE ROOT
ἐλιθοβόλησαν
elithobolēsan
GROWS FROM
βαλλ-/βολ- (ball-/bol-)
to throw or cast
The verb combines λίθος (lithos, “stone”) with the βαλλ-/βολ- family of throwing: the act is stone-casting. The English “stoned” can hide that physical agency, the stone is hurled at the servant.
ALSO GROWS
ballō: to throw, cast
βάλλω
This is the throwing action carried inside the verb for stoning.
bolē: a throw, a cast
βολή
This noun from the same root makes the act of casting explicit.
δούλους
doulous
GROWS FROM
δουλ-
doul-
service under another’s authority
The word names people in another’s service, not merely visitors or strangers. The violence falls on the very servants sent under the owner’s authority.
ALSO GROWS
douleuō: to serve, be in service
δουλεύω
The verb shares the service relationship named by “servants.”
douleia: slavery, bondage
δουλεία
This related noun shows the word family’s association with service under another’s power.
γεωργοί
geōrgoi
GROWS FROM
γεωργ-
geōrg-
working or cultivating the land
“husbandmen” in this verse is geōrgoi. The word names people by their work of cultivating land. Against that meaning, their violence toward the owner’s servants reveals a sharp fracture between the role entrusted to them and what they do.
ALSO GROWS
geōrgos: farmer, cultivator
γεωργός
This is the singular form of the word used for the husbandmen.
geōrgeō: to cultivate, farm
γεωργέω
The verb makes the husbandmen’s defining work an action: cultivating the land.
THE PATTERN
Violence against sent messengers reveals a continuing refusal of the one who sent them.
But they mocked the messengers of God, and despised his words, and misused his prophets, until the wrath of the LORD arose against his people, till there was no remedy.O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers:THE THREAD
O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!Matthew 23:37 uses the same verb, λιθοβολέω (lithoboleō), meaning “to stone,” for the attack on those who are sent. Here stoning is one act in a sequence; there the same act appears as part of a recurring refusal of messengers.
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