What Does Matthew 21:41 Mean in the King James?
They say unto him, He will miserably destroy those wicked men, and will let out his vineyard unto other husbandmen, which shall render him the fruits in their seasons.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The vineyard is both let out and its fruit rendered, yet both verbs grow from the same Greek root: give.
THE MEANING
What is held in trust can be removed from hands that turn it toward violence; the vineyard passes to other keepers, while its fruit remains owed to its owner in its proper seasons. The judgment is severe: the tenants are destroyed, and the verse does not soften that end.
WHAT THIS UNDOES
Receiving the vineyard does not make it yours without remainder; the verse dissolves the belief that a trust becomes private property once it is in your hands.
THE ROOT
ἐκδώσεται
ekdōsetai
GROWS FROM
δίδωμι
didōmi
give; grant
“let out / render” in this verse is ekdōsetai. The paired verbs share the root δίδωμι (didōmi, “give”): the vineyard is given out to new keepers, then its fruit is given back to its owner. The KJV’s different words preserve the actions while hiding their common movement of giving.
ALSO GROWS
ekdidōmi: give out; let out; lease
ἐκδίδωμι
The vineyard is transferred into the care of other cultivators.
apodidōmi: give back; repay; render
ἀποδίδωμι
The fruit flows back to the owner from those entrusted with the vineyard.
καιροῖς
kairois
GROWS FROM
καιρός
kairos
a fitting time, season, or appointed occasion
The fruit is expected in its fitting seasons, not at an arbitrary moment. The verse holds accountability together with the right time for a yield.
ALSO GROWS
eukairos: well-timed; opportune
εὔκαιρος
This branch highlights the fitting occasion implied by fruit arriving in its seasons.
akairos: untimely; out of season
ἄκαιρος
Its opposite sharpens why the verse names the fruit’s proper seasons.
ἀπολέσει
apolesei
GROWS FROM
ἀπόλλυμι
apollymi
perish; be lost; lose the way
The verb translated “destroy” carries the root sense of perishing and loss, while the sentence states the tenants’ violent end without softening it. The wording also repeats κακός (kakos, “bad, evil”) as κακούς (kakous, “wicked”) and κακῶς (kakōs, “badly, miserably”), making the harsh judgment explicit.
ALSO GROWS
apōleia: loss; ruin; destruction
ἀπώλεια
This noun makes the loss carried by the verb visible as an outcome.
apolōlōs: lost; having perished
ἀπολωλώς
This participle describes one who has reached the state of loss or perishing.
THE PATTERN
What is entrusted remains answerable to its giver through fruit offered in its proper season.
And he fenced it, and gathered out the stones thereof, and planted it with the choicest vine, and built a tower in the midst of it, and also made a winepress therein: and he looked that it should bring forth grapes, and it brought forth wild grapes.And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper.And the Lord said, Who then is that faithful and wise steward, whom his lord shall make ruler over his household, to give them their portion of meat in due season?THE THREAD
Who will render to every man according to his deeds:The Greek verb behind “render” in both verses is ἀποδίδωμι (apodidōmi, “give back, repay”). Matthew speaks of vineyard fruit returning to its owner; Romans uses the same verb for what each receives according to their deeds, making accountability a movement of return.
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