What Does Matthew 22:11 Mean in the King James?
And when the king came in to see the guests, he saw there a man which had not on a wedding garment:
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Being inside the feast and being clothed for it are not the same thing.
THE MEANING
You are among those invited, yet the king sees that you are not clothed for the feast. Your presence does not hide the missing garment; the lack remains visible under his gaze.
WHAT THIS UNDOES
Being invited means my presence alone makes me ready for the feast.
THE ROOT
ἔνδυμα
endyma
GROWS FROM
ἐνδύω
endýō
to put on, to clothe
The Greek uses the same word family for “not having on” and “garment.” The lack is more than an absent object: the man is not clothed in what marks the feast.
ALSO GROWS
endýō: to put on, to clothe
ἐνδύω
The verse’s “not having on” is a form of this verb, linking the garment to the act and state of being clothed.
enedýsasthe: you put on
ἐνεδύσασθε
Galatians 3:27 uses this same verb for putting on Christ, extending the clothing image from a garment to what a person takes on.
THE PATTERN
In scripture, the garment makes a person’s standing visible.
I will greatly rejoice in the LORD, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels.For as many of you as have been baptized into Christ have put on Christ.And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints.THE THREAD
For as many of you as have been baptized into Christ have put on Christ.“Put on” translates the same Greek root as “garment” here. That shared root lets the wedding clothing echo a person taking on Christ, making the garment a sign of what is worn, not merely what is present.
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