What Does Matthew 22:14 Mean in the King James?

For many are called, but few are chosen.

Matthew 22:14 · KJV

The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

THE KEY

An invitation can be real and still not be the same as being received at the feast.

THE MEANING

The invitation can reach you, yet the verse does not equate hearing it with being among those finally received. It keeps a hard distinction between the summons and the chosen, a difference that remains alive wherever you stand before the feast. It offers no formula that turns the many into the few.

WHAT THIS UNDOES

A call is not proof of inclusion: being invited does not by itself mean the feast has received you.

THE ROOT

κλητοί

klētoi

GROWS FROM

καλέω

kaleō

to call, invite, summon, or name

English can make “called” and “chosen” sound like two names for the same status, but the Greek keeps invitation and selection distinct. A call can be real and wide without being identical to final inclusion at the feast; the tension lives in that difference.

ALSO GROWS

klētos: called or invited

κλητός

This related form names someone summoned, making clear that “called” marks the invitation.

klēsis: a calling, invitation, or summons

κλῆσις

This noun makes the call itself an invitation, which the verse distinguishes from being chosen.

ἐκλεκτοί

eklektoi

GROWS FROM

ἐκλέγω

eklegō

to choose or select

The paired words mark a narrowing: many are invited, while few are selected. The word names that selection without giving a formula for why some are chosen.

ALSO GROWS

eklegomai: to choose or select

ἐκλέγομαι

This related verb makes the act behind “chosen” explicit: selection is distinct from receiving an invitation.

eklogē: choice or selection

ἐκλογή

This noun names the selection itself, reinforcing the difference between the broad summons and the few who are chosen.

THE PATTERN

Scripture distinguishes the reach of a call from the response and inclusion that follow it.

Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yea, come, buy wine and milk without money and without price.

Isaiah 55:1 · KJVThe invitation reaches everyone who thirsts, without first requiring money or status.

Because I have called, and ye refused; I have stretched out my hand, and no man regarded;

Proverbs 1:24 · KJVA call can be heard and refused, so the summons alone does not mean its offer is received.

These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful.

Revelation 17:14 · KJVThose who are with the Lamb are described as called, chosen, and faithful, showing that the call and the final company are distinct parts of the picture.

THE THREAD

For I say unto you, That none of those men which were bidden shall taste of my supper.

Luke 14:24 · KJV

The word translated “bidden” is a form of ⁨καλέω⁩ (kaleō), “to call or invite,” the same root behind “called” here. It makes the distinction concrete: being invited to supper does not by itself mean tasting it.

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