What Does Matthew 22:18 Mean in the King James?
But Jesus perceived their wickedness, and said, Why tempt ye me, ye hypocrites?
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The trap is the hidden test beneath a performance of sincerity, and Jesus perceives it before the words can conceal it.
THE MEANING
A question can sound sincere while carrying a concealed test; its motive remains visible beneath the words. Jesus names both layers at once: the act of testing and the role being performed.
WHAT THIS UNDOES
It undoes the belief that flattering, carefully framed words can hide an intent to trap.
THE ROOT
γνούς
gnous
GROWS FROM
γνω-/γνο- (gnō-/gno-)
The Greek word family for knowing, recognizing, and perceiving.
“perceived” in this verse is gnous. The word is a form of γινώσκω (ginōskō), to know or perceive. It presents Jesus’ recognition as reaching the motive beneath their words, not just registering what they say.
ALSO GROWS
gnōsis: knowledge, knowing
γνῶσις
It belongs to the same knowing-family, showing that perception here reaches what is within the exchange.
gnōrizō: make known, reveal
γνωρίζω
What is already perceived can be brought into the open, as Jesus does by naming their test.
πειράζετε
peirazete
GROWS FROM
πειρα-/πειρ- (peira-/peir-)
To try, test, or put something to proof.
“tempt” in this verse is peirazete. Here the word carries the force of testing or probing Jesus, not merely enticing him toward wrongdoing. The question is an attempt to put him to the test while concealing that purpose beneath flattery.
ALSO GROWS
peirasmos: testing, trial, temptation
πειρασμός
The same word-family holds both the sense of a test and the pressure of temptation.
peira: attempt, trial, experience
πεῖρα
This branch makes the probing quality of their question visible: they are trying Jesus to see how he will respond.
ὑποκριταί
hypokritai
GROWS FROM
ὑποκριν-
hypokrin-
A Greek word-family associated with answering or interpreting, and with performing a role.
“hypocrites” in this verse is hypokritai. The word can name a performer, so Jesus’ address exposes the gap between their public posture and concealed intent. Their role does not hide the motive he has already perceived.
ALSO GROWS
hypokrinomai: answer, interpret; also perform a role
ὑποκρίνομαι
The family holds speech and performance together, fitting the outwardly respectful approach that masks a test.
hypokrisis: acting, pretense
ὑπόκρισις
This branch names the performed appearance that Jesus sees through.
THE PATTERN
Inner intent remains visible beneath outward appearance and carefully managed speech.
But the LORD said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the Lord seeth not as man seeth; for man looketh on the outward appearance, but the LORD looketh on the heart.Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.And needed not that any should testify of man: for he knew what was in man.THE THREAD
And needed not that any should testify of man: for he knew what was in man.Matthew’s “perceived” (γνούς, gnous) and John’s “knew” (ἐγίνωσκεν, eginōsken) belong to γινώσκω (ginōskō), to know or perceive. John says this knowing reaches what is within a person; Matthew shows it recognizing the hidden test beneath spoken words.
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