What Does Matthew 22:28 Mean in the King James?
Therefore in the resurrection whose wife shall she be of the seven? for they all had her.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The question assumes resurrection must return a woman to the old ledger of male possession, and makes that assumption visible.
THE MEANING
A woman stands at the center of the riddle as a marital claim: all seven “had” her. The question assumes resurrection simply continues the same system of assignment, so it cannot imagine her beyond the relationships death has arranged. The verse makes that assumption visible while leaving the answer open.
WHAT THIS UNDOES
It unsettles the belief that resurrection merely restores the same rules of possession, with a woman’s future assigned to whichever man “had” her.
THE ROOT
ἀναστάσει
anastasei
GROWS FROM
ἀνίστημι
anistēmi
to stand up, rise
“resurrection” in this verse is anastasei. The word names a rising, a standing up. Here it makes the question’s assumed return to old arrangements visible: it asks who gets to claim her when life rises again.
ALSO GROWS
anastasis: rising, resurrection
ἀνάστασις
This is the noun used in the verse; resurrection is named as a rising, not merely as the continuation of present arrangements.
anistēmi: rise, stand up
ἀνίστημι
The verb carries the bodily action inside the noun, keeping the question grounded in life rising again.
ἔσχον
eschon
GROWS FROM
ἔχω
echō
to have, hold
The verb translated “had” carries the sense of having or holding. The brothers’ argument reduces seven marriages to competing claims, making resurrection a test of that possessive accounting.
ALSO GROWS
katechō: hold fast, possess
κατέχω
This compound makes the holding sense explicit, sharpening the claim carried by “they all had her.”
metechō: share in, partake
μετέχω
The same root can describe sharing, which opens a different way to understand relationship than competing possession.
THE PATTERN
Resurrection is a rising into life that cannot be reduced to death’s present arrangements.
And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:THE THREAD
Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it.“Raised up” comes from the same ἀνίστημι (anistēmi) word family behind “resurrection.” The verse says death cannot hold the risen one, opening this question beyond the assumption that resurrection simply places the woman back in someone else’s claim.
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