What Does Matthew 23:11 Mean in the King James?
But he that is greatest among you shall be your servant.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Here, greatness does not rise above service; it takes the form of serving.
THE MEANING
The place you call greatest does not lift you out of service; it brings you within reach of others. In this community, standing takes the shape of attending to people. Greatness becomes visible in what you do for them.
WHAT THIS UNDOES
The verse undoes the belief that being important entitles you to be served.
THE ROOT
διάκονος
diakonos
GROWS FROM
διακον-
Greek lexical stem
attendant; one who serves
“servant” in this verse is diakonos. The word belongs to a Greek family that names both the person who serves and the act of serving. That connection makes the verse’s measure of greatness concrete: it is expressed through attending to others.
ALSO GROWS
diakoneō: to serve, attend to
διακονέω
The related verb shows service as an action, not merely a social position.
diakonia: service, ministry
διακονία
The related noun names the work itself, joining the servant’s identity to the service they give.
THE PATTERN
In Jesus’ community, greatness is expressed through service, and authority remains answerable to the one it serves.
But it shall not be so among you: but whosoever will be great among you, let him be your minister;But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him.THE THREAD
But it shall not be so among you: but whosoever will be great among you, let him be your minister;“Minister” here is the same Greek word, διάκονος (diakonos), translated “servant” in Matthew 23:11. That shared word makes the connection plain: greatness among you takes the shape of serving you.
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