What Does Matthew 23:13 Mean in the King James?
But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The gatekeepers are trapped by the same closure they impose: they do not enter the governance they bar others from.
THE MEANING
The verse confronts you with a doorway closed from both sides: the ones guarding entry stay outside and bar those approaching. It exposes how authority can obstruct access to the governance of the heavens while refusing that governance itself.
WHAT THIS UNDOES
The lie this dissolves is that religious authority proves its holder has entered God’s governance; here, authority guards the threshold while remaining outside and keeping others out.
THE ROOT
κλείετε
kleiete
GROWS FROM
κλει-
to close or shut
“shut up” in this verse is kleiete. The word means closing a way of entry, and its word family includes the key that controls opening and closing. The charge is not just that people are kept out: the closers themselves do not enter.
ALSO GROWS
kleis: key
κλείς
A key belongs to the same closing family and carries the power to open or shut; Luke 11:52 uses this word for the key withheld from those seeking entry.
apokleio: shut out, exclude
ἀποκλείω
This compound makes the outward direction of closure explicit: the way is shut against those trying to enter.
ἀφίετε
aphiete
GROWS FROM
ἀπό + ἵημι
to send away or let go; in this verse, to permit
The KJV’s “suffer” means permit here, while ἀφίημι also means to let go or release and can mean to forgive. The barrier is made by withholding permission, the same word family that can name release.
ALSO GROWS
hiemi: send, let go
ἵημι
This verb is the base in ἀφίημι; the prefix ἀπό adds the sense of sending away or letting go.
aphesis: release, remission, forgiveness
ἄφεσις
This noun from ἀφίημι shows the release carried by the same word family, while the verse names permission being withheld.
βασιλεία
basileia
GROWS FROM
βασιλευ-
kingship, reign, royal rule
Βασιλεία can name a reign or the realm under that rule. Here, the “kingdom of heaven” is the governance of the heavens, whose access these gatekeepers obstruct.
ALSO GROWS
basileus: king
βασιλεύς
The king is the one who holds the rule named by βασιλεία.
basileuo: reign, rule as king
βασιλεύω
This verb names the active exercise of the governance they shut away from others.
THE PATTERN
Those entrusted with access can either open the way into a rule or close it against those seeking entry.
And the key of the house of David will I lay upon his shoulder; so he shall open, and none shall shut; and he shall shut, and none shall open.And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth;Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.THE THREAD
Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.Matthew’s “shut” is κλείετε (kleiete), from κλείω; Luke’s “key” is κλεῖδα (kleida), from the related κλείς (kleis). The shared word family links closing the way with taking away the means of opening it.
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