What Does Matthew 23:16 Mean in the King James?
Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Their blindness is a scale that sees gold as binding while the temple itself counts as nothing.
THE MEANING
This verse names a way of seeing that makes gold binding and the temple negligible. A claim to guide can coexist with an inversion of what carries weight: the gold is treated as obligation, while the place it belongs to is declared nothing.
WHAT THIS UNDOES
The lie undone is that the valuable object can carry weight while the sacred reality it belongs to counts for nothing.
THE ROOT
ὁδηγοί
hodēgoi
GROWS FROM
ὁδός + ἄγω (hodós + ágō)
To lead along a way; a guide is one who directs another’s path.
The word joins a way with leading: these guides are responsible for the path others follow. Their blindness is therefore more than a lack of sight; they direct others while misjudging what has weight.
ALSO GROWS
hodós: Way, road, or path.
ὁδός
A guide’s role is bound to the path being shown, making the contrast between leadership and blindness sharper.
ágō: Lead or bring.
ἄγω
The word carries the force of directing movement, so the guide’s failure shapes where others are led.
hodēgéō: Guide or lead.
ὁδηγέω
This related verb makes explicit that guidance is an act of directing, not merely holding a title.
ὀφείλει
opheílei
GROWS FROM
ὀφείλω
opheílō
To owe or be under obligation.
“is a debtor” in this verse is opheílei. The verse assigns obligation to the oath by the gold, while the oath by the temple is treated as nothing. The language of owing exposes the scale beneath their judgment: the visible gold creates a debt in their eyes, but the temple does not.
ALSO GROWS
opheílō: Owe or be obligated.
ὀφείλω
This is the verb behind the claim that the oath-taker is bound.
opheilétēs: Debtor; one who owes.
ὀφειλέτης
The related noun names the person placed under obligation by the judgment.
opheilē: Debt or obligation.
ὀφειλή
This related noun shows the binding force implied when the verse says the person owes.
THE PATTERN
When visible religious tokens outrank the reality they are meant to honor, valuation itself becomes blindness.
A false balance is abomination to the LORD: but a just weight is his delight.For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings.But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.THE THREAD
And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,The same Greek word for guide, ὁδηγός (hodēgos, “guide”), appears beside “blind” in both verses. Romans makes the pairing a mirror: confidence in one’s role as guide does not prove one sees the path, and here the test is whether value is weighed truthfully.
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