What Does Matthew 24:17 Mean in the King James?
Let him which is on the housetop not come down to take any thing out of his house:
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse makes the direction of movement matter: returning to the house can turn escape into delay.
THE MEANING
When the moment comes to get clear, what is inside the house cannot outweigh getting out. This verse names the danger in reversing course for possessions: delay is not neutral when escape is urgent.
WHAT THIS UNDOES
It undoes the belief that a brief return for one more thing leaves the act of leaving unchanged.
THE ROOT
καταβαίνω
katabainō to go
GROWS FROM
βαίνω
bainō
To go or step; κατά (kata) gives the movement its downward direction.
English can make “come down” sound like a minor change of level, but the Greek names a step in the opposite direction from escape. The verse’s force lies in that turn: descending to retrieve something interrupts the movement out.
ALSO GROWS
anabainō: Go up, ascend
ἀναβαίνω
It shares the root for going or stepping, with ἀνά (ana) turning the direction upward.
epibainō: Step onto, board
ἐπιβαίνω
It shares the same root, showing how a change in prefix changes where the step leads.
αἴρω
airō to lift
GROWS FROM
αἰρ-
air-
Lift, raise, or carry away.
“take” in this verse is airō to lift. The thing to be taken is expressed with a verb of lifting or carrying away. The verse makes the burden concrete: going back means taking up possessions while the urgent movement is outward.
ALSO GROWS
epairō: Lift up, raise
ἐπαίρω
It shares αἴρω’s lift-and-raise sense, with ἐπί (epi) adding direction or emphasis.
apairō: Take away; depart
ἀπαίρω
It shares the same verb family and links carrying something away with the act of departing.
THE PATTERN
When danger makes departure urgent, continuing out matters more than returning for what was left behind.
And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain; escape to the mountain, lest thou be consumed.And thus shall ye eat it; with your loins girded, your shoes on your feet, and your staff in your hand; and ye shall eat it in haste: it is the LORD’s passover.In that day, he which shall be upon the housetop, and his stuff in the house, let him not come down to take it away: and he that is in the field, let him likewise not return back.THE THREAD
In that day, he which shall be upon the housetop, and his stuff in the house, let him not come down to take it away: and he that is in the field, let him likewise not return back.Luke repeats the same movement and carrying verbs: καταβαίνω (katabainō, to go down) and αἴρω (airō, to lift or carry away). The shared roots make the danger vivid: descending and taking up possessions pull against the urgent movement out.
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