What Does Matthew 25:31 Mean in the King James?
When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The same glory marks the Son of Man before and after he takes the throne, so the throne displays his weight rather than giving it to him.
THE MEANING
The Son of Man arrives already in glory, accompanied by all the set-apart messengers. His seat makes that weight visible as the judgment scene opens.
WHAT THIS UNDOES
It undoes the belief that the throne is what makes him weighty: the verse names his glory before he sits.
THE ROOT
δόξα
doxa
GROWS FROM
δοκ-/δοξ- (dok-/dox-)
The word family carries the sense of being regarded, then reputation, honor, and splendor; here, glory is weight that commands recognition.
“glory” in this verse is doxa. The same word appears for his coming and for his throne. His weight is already present on arrival; the throne makes it visible.
ALSO GROWS
doxazō: to honor or glorify
δοξάζω
This verb shows glory as recognition given to someone, echoing the public authority displayed by the throne.
endoxos: honored, held in esteem, glorious
ἔνδοξος
This related word carries the sense of being held in regard, connecting glory with recognized weight.
ἄγγελοι
angeloi
GROWS FROM
ἀγγελ-
angel-
To announce or report; an ἄγγελος (angelos) is a messenger.
The familiar word “angels” can obscure that these are messengers. The verse presents the arrival with the whole company of set-apart messengers accompanying him.
ALSO GROWS
angelia: message or report
ἀγγελία
This branch names what a messenger carries, bringing the verse’s accompanying company into focus as bearers of a message.
euangelizō: to announce good news
εὐαγγελίζω
This related verb keeps the emphasis on the act of delivering a message, rather than on a category of supernatural being.
ἅγιοι
hagioi
GROWS FROM
ἁγι-
hagi-
Set apart.
“holy” in this verse is hagioi. The messengers are described as set apart, while “messengers” names their work. Together, the words show a company distinguished by its purpose and its role in the arrival.
ALSO GROWS
hagiazō: to set apart
ἁγιάζω
The verb makes the shared idea active: being holy is a state of being set apart.
hagiasmos: setting apart
ἁγιασμός
This noun names the process or condition of being set apart, giving the messengers’ description its relational sense.
THE PATTERN
The ruler’s authority becomes public through witness and recognition that reaches beyond the throne.
Who is this King of glory? The LORD of hosts, he is the King of glory. Selah.And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever.THE THREAD
For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works.This verse repeats the arrival in glory with his messengers, then names the reckoning that follows. Read together, the throne in Matthew 25 marks the visible seat of that judgment: glory, messengers, and judgment belong to one scene.
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