What Does Matthew 25:5 Mean in the King James?
While the bridegroom tarried, they all slumbered and slept.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Sleep comes to all of them, so the dividing line is not who can stay awake but what each person carries into the wait.
THE MEANING
The wait stretches until every attendant grows drowsy and falls asleep. Preparedness does not make the body immune to time and fatigue; the verse places everyone inside that human limit. What each person carries into the wait remains decisive.
WHAT THIS UNDOES
Readiness means being able to stay alert indefinitely. The verse says every attendant sleeps.
THE ROOT
πᾶσαι
pasai
GROWS FROM
πᾶς
pas
all, every, the whole
The word closes off the idea that only some attendants succumb to sleep: every one does. The verse makes sleep common to them all, leaving readiness to be seen in what they carry into the wait.
ALSO GROWS
pas: all, every
πᾶς
The singular form gives the full scope of the word used for the attendants.
pantes: all, everyone; masculine plural form
πάντες
It shows the same word family extending its whole-group meaning across grammatical forms.
panta: all things, everything; neuter plural form
πάντα
The family can gather an entire set into one whole, as πᾶσαι gathers every attendant here.
χρονίζοντος
chronizontos
GROWS FROM
χρονίζω (chronizō), from χρόνος (chronos)
time, duration, a span of time
“tarried” in this verse is chronizontos. The verb places the attendants in an interval that lasts. As that time stretches, the verse shows their bodies moving from wakefulness into sleep.
ALSO GROWS
chronos: time, a span or duration
χρόνος
This is the seed idea beneath the verb: the bridegroom’s coming is delayed across time.
chronizō: to take time, linger, or be delayed
χρονίζω
This verb names the extended interval in which the attendants wait.
polychronios: long-lasting
πολυχρόνιος
This related form makes explicit how the χρόνος (chronos, time) family can describe duration that stretches.
ἐκάθευδον
ekatheudon
GROWS FROM
καθεύδω (katheudō), from κατά + εὕδω (kata + heudō)
to sleep, lie down asleep
“slept” in this verse is ekatheudon. The imperfect ἐκάθευδον (ekatheudon, they were sleeping) presents their sleep as ongoing. Just before it, ἐνύσταξαν (enystaxan, they grew drowsy), from νυστάζω (nystazō, to grow drowsy), marks the body’s descent into sleep: the two verbs describe a progression rather than repeat one idea.
ALSO GROWS
heudō: to sleep
εὕδω
This verb supplies the sleep sense within the compound καθεύδω (katheudō).
katheudein: to sleep; infinitive form of καθεύδω (katheudō)
καθεύδειν
The infinitive presents the same action without tying it to a particular subject or time.
katheudōn: sleeping; participial form of καθεύδω (katheudō)
καθεύδων
This form makes the sleeping person visible, as the verse shows the attendants asleep together.
THE PATTERN
Scripture places the limits of human watchfulness beside keeping that does not sleep.
And he cometh, and findeth them sleeping, and saith unto Peter, Simon, sleepest thou? couldest not thou watch one hour?Behold, he that keepeth Israel shall neither slumber nor sleep.THE THREAD
And he cometh, and findeth them sleeping, and saith unto Peter, Simon, sleepest thou? couldest not thou watch one hour?The same Greek verb, καθεύδω (katheudō, sleep), appears as Jesus finds his companions asleep during a decisive hour. Together, the verses place sleep inside the wait itself: the body’s limits are present even when the moment matters.
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