What Does Matthew 26:49 Mean in the King James?

And forthwith he came to Jesus, and said, Hail, master; and kissed him.

Matthew 26:49 · KJV

The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

THE KEY

The Greek word for “kissed” belongs to the ⁨φιλ-⁩ family of affection and friendship, so betrayal arrives through the body’s sign of closeness.

THE MEANING

Here, a familiar greeting and a kiss accompany betrayal. The verse shows how a sign of closeness can identify the very person being handed over.

WHAT THIS UNDOES

A familiar gesture does not guarantee faithful intent; intimacy can be made to carry betrayal.

THE ROOT

κατεφίλησεν

katephilēsen

GROWS FROM

φιλ

The stem ⁨φιλ-⁩ (phil-) carries affection, attachment, and love.

The Greek verb ⁨κατεφίλησεν⁩ (katephilēsen, “he kissed”) belongs to the ⁨φιλ-⁩ (phil-) family, also found in ⁨φίλος⁩ (philos, “friend”) and ⁨φίλημα⁩ (philēma, “kiss”). The verse places a sign of affection inside betrayal: closeness is how the betrayal becomes legible.

ALSO GROWS

philos: Friend; beloved.

φίλος

This branch makes the family’s link between affection and friendship visible beside the kiss.

philēma: Kiss.

φίλημα

This noun names the gesture itself, showing how the same affection-root can describe a physical sign of closeness.

Χαῖρε

chaire

GROWS FROM

χαίρω

The verb ⁨χαίρω⁩ (chairō) means “rejoice” or “be glad”; ⁨Χαῖρε⁩ (chaire) is its greeting form, “hail.”

“Hail” in this verse is chaire. The greeting carries the language of rejoicing. Beside the kiss, its cheerful surface accompanies an act that exposes Jesus to danger.

ALSO GROWS

chara: Joy.

χαρά

This related noun carries the same family’s sense of gladness beneath the greeting.

chairein: To rejoice; to be glad.

χαίρειν

This infinitive preserves the verb’s sense of rejoicing in a form closely related to the greeting.

THE PATTERN

A gesture of closeness takes its meaning from the relationship it serves and can signal either fellowship or concealed hostility.

Faithful are the wounds of a friend; but the kisses of an enemy are deceitful.

Proverbs 27:6 · KJVThe proverb names an enemy’s kiss as deceptive, showing affection’s visible sign concealing hostility.

And Joab said to Amasa, Art thou in health, my brother? And Joab took Amasa by the beard with the right hand to kiss him.

2 Samuel 20:9 · KJVJoab frames his approach as a brotherly greeting and kiss while drawing close to Amasa; the next verse reveals the danger concealed in that approach.

Salute one another with an holy kiss. The churches of Christ salute you.

Romans 16:16 · KJVHere the kiss is a communal greeting, placing the same bodily sign in an explicit setting of shared belonging.

THE THREAD

Greet ye one another with a kiss of charity. Peace be with you all that are in Christ Jesus. Amen.

1 Peter 5:14 · KJV

Matthew uses ⁨κατεφίλησεν⁩ (katephilēsen, “he kissed”), while Peter uses ⁨φιλήματι⁩ (philēmati, “with a kiss”); both carry the ⁨φιλ-⁩ (phil-) family. Peter places that kiss within love and communal peace, illuminating how the same sign of closeness can also mark betrayal in Matthew.

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