What Does Matthew 27:10 Mean in the King James?
And gave them for the potter’s field, as the Lord appointed me.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The silver paid for a life becomes a potter’s field, and “appointed” places that stark destination within an order the speaker attributes to the Lord.
THE MEANING
Silver is handed over for a potter’s field, and the verse holds the human transaction alongside the Lord’s ordering. The field’s name carries the potter’s craft of shaping clay, even as it becomes the destination of this payment. The outcome is stark, and the speaker says it is arranged for him.
WHAT THIS UNDOES
The verse undoes the thought that the money’s final use is mere accident; the speaker places it within an order he attributes to the Lord.
THE ROOT
ἔδωκαν
edōkan
GROWS FROM
δο-/δω- (do-/dō-)
To give, grant, or place into another’s hands.
“gave” in this verse is edōkan. The verb names a transfer: what is in one hand is placed into another. Greek uses this giving-root in the word for handing someone over, putting the silver’s transfer beside the handing over of a person in the same verbal family.
ALSO GROWS
paradidōmi: Hand over, deliver, betray.
παραδίδωμι
This compound shares the giving-root, linking the transfer of the silver with the chapter’s language for handing a person over.
apodidōmi: Give back, render, repay, or sell.
ἀποδίδωμι
This branch shows giving as a transfer with a cost or account, fitting the silver’s role in the purchase.
συνέταξεν
synetaxen
GROWS FROM
τάσσω
tassō
To arrange, set in order, or assign.
“appointed” in this verse is synetaxen. The verb carries the sense of arranging something into order, beyond simply naming a time or assigning a role. It places the silver’s destination within an order the speaker attributes to the Lord.
ALSO GROWS
taxis: Order, arrangement, or rank.
τάξις
This noun makes the root’s sense of ordered placement visible in the word family.
diatassō: Arrange, direct, or command.
διατάσσω
This compound shows the root at work in directing how something is set in order.
κεραμέως
kerameōs
GROWS FROM
κεραμ-
keram-
Pottery and the work of shaping clay into vessels.
“potter’s” in this verse is kerameōs. The Greek word names the worker who shapes clay, so the field’s name carries a craft and a maker, not just a location. The destination of the silver is marked by the work of forming earth into vessels.
ALSO GROWS
kerameus: Potter, a worker in clay.
κεραμεύς
This is the maker named by the field, tying the payment’s destination to the shaping of clay.
keramion: An earthen jar or vessel.
κεράμιον
This branch shows what the potter makes, extending the field’s name into the family of shaped earthen vessels.
THE PATTERN
A human purpose can be real without being the only order shaping an outcome.
But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive.And the vessel that he made of clay was marred in the hand of the potter: so he made it again another vessel, as seemed good to the potter to make it.And we know that all things work together for good to them that love God, to them who are the called according to his purpose.THE THREAD
And the LORD said unto me, Cast it unto the potter: a goodly price that I was prised at of them. And I took the thirty pieces of silver, and cast them to the potter in the house of the LORD.Zechariah holds the silver, the potter, and the casting together; Matthew gathers those same elements into the field that receives the payment. Read together, the lines place the silver’s value and its destination inside the same unsettling image.
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