What Does Matthew 27:46 Mean in the King James?
And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The words “my God” remain inside the same cry that names being left behind.
THE MEANING
When you experience abandonment, this verse lets the cry remain as stark as it is: “Why have you forsaken me?” The words “my God” stay inside that cry, holding the felt absence and direct address together. The verse gives no explanation that dissolves the tension.
WHAT THIS UNDOES
It undoes the belief that feeling abandoned means the address is over: “my God” is still spoken inside the cry.
THE ROOT
ἐγκατέλιπες
egkatelipes
GROWS FROM
λείπω
To leave behind, be absent, or be lacking.
The Greek word translated “forsaken” is a form of ἐγκαταλείπω, built on λείπω: to leave behind or be lacking. Its word family links abandonment with absence, while the sentence retains its direct address: “my God.”
ALSO GROWS
egkataleipō: To leave behind, abandon.
ἐγκαταλείπω
This is the verb form behind “forsaken” in the verse, anchoring the cry in the language of being left behind.
elleipō: To be lacking, fall short.
ἐλλείπω
The same root family can describe absence as lack, giving “forsaken” the sense of being left without someone’s presence.
hypoleipō: To leave remaining, leave behind.
ὑπολείπω
This compound shows the root can also name what remains after something is left behind.
THE PATTERN
Scripture names the felt reality of abandonment plainly, and the same verb can also voice the refusal to abandon.
To the chief Musician upon Aijeleth Shahar, A Psalm of David. My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring?Persecuted, but not forsaken; cast down, but not destroyed;Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.THE THREAD
Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.Hebrews uses the same Greek verb, ἐγκαταλείπω, in “nor forsake thee.” Matthew names the experience of being left behind; Hebrews uses that very word in a promise that the reader will not be left behind.
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