What Does Matthew 27:61 Mean in the King James?
And there was Mary Magdalene, and the other Mary, sitting over against the sepulchre.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Greek word for tomb also carries the sense of a memorial, so the two Marys sit facing a place named for remembrance.
THE MEANING
Two women remain seated, facing what appears to be an ending. Their presence holds remembrance beside the tomb in the stillness of this moment.
THE ROOT
μνημεῖον
mnēmeion
GROWS FROM
μνημ-
mnēm-
memory, remembrance
“sepulchre” in this verse is mnēmeion. Μνημεῖον (mnēmeion) means tomb or memorial and belongs to the word-family of memory. Burial and remembrance meet in one word: the tomb is also a place that keeps a life in memory.
ALSO GROWS
mnēmē: memory, remembrance
μνήμη
This related word makes the memorial sense within “sepulchre” visible: the women face a place bound to remembering.
mnēmoneuō: to remember, call to mind
μνημονεύω
The same word-family names the act of remembering, joining the tomb as a memorial to the living act of keeping someone in mind.
THE PATTERN
Remembrance keeps a relationship present in the face of what appears to be an ending.
And God remembered Noah, and every living thing, and all the cattle that was with him in the ark: and God made a wind to pass over the earth, and the waters asswaged;I will remember the works of the LORD: surely I will remember thy wonders of old.But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, and looked into the sepulchre,THE THREAD
The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.John uses the same Greek word, μνημεῖον (mnēmeion), for “sepulchre.” Here Mary Magdalene returns to that place of remembrance before daybreak and finds the stone taken away.
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