What Does Matthew 28:12 Mean in the King James?
And when they were assembled with the elders, and had taken counsel, they gave large money unto the soldiers,
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The plan leaves the council room as a payment to the people whose testimony can shape what others believe.
THE MEANING
A group with influence can gather, settle on a plan, and put money in the hands of people whose words carry weight. The sequence exposes how a public account can be shaped by agreement and payment, not only by what was seen.
WHAT THIS UNDOES
When respected authorities and witnesses agree, their account must be independent and true. This verse shows that agreement and testimony can be brought into line with money.
THE ROOT
ἀργύρια
argyria
GROWS FROM
ἀργυρ-
argyr-
Silver; the material named by the Greek word for silver money.
The Greek word keeps the metal visible inside the verse’s word for money. The same noun names Judas’s thirty pieces in Matthew 26:15, linking betrayal and purchased testimony through silver.
ALSO GROWS
argyros: silver
ἄργυρος
This is the base noun, keeping the material behind the payment in view.
argyrokopos: silversmith
ἀργυροκόπος
The same stem names someone who works silver; here silver enters the hands of people positioned to shape what others hear.
συμβούλιον
symboulion
GROWS FROM
βουλ-
boul-
Intention, plan, counsel.
“counsel” in this verse is symboulion. The βουλ- family carries the sense of purpose and planning. The payment follows a settled plan, making the soldiers’ account part of an organized decision rather than a casual exchange.
ALSO GROWS
boulē: counsel, plan, purpose
βουλή
This noun shares the planning sense behind the counsel taken in the verse.
bouleuō: deliberate, resolve
βουλεύω
This verb shows the same root moving from intention into deliberate action.
THE PATTERN
When public voices accept payment, judgment and teaching can bend toward the payer.
And thou shalt take no gift: for the gift blindeth the wise, and perverteth the words of the righteous.The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the LORD, and say, Is not the LORD among us? none evil can come upon us.Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre’s sake.THE THREAD
And said unto them, What will ye give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver.Both verses use ἀργύριον (argyrion, silver or money): the thirty pieces offered to Judas and the substantial silver given to the soldiers share the same word. Silver links betrayal with an attempt to shape the account people will hear.
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