What Does Matthew 4:11 Mean in the King James?
Then the devil leaveth him, and, behold, angels came and ministered unto him.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verb rendered “leaveth” also means “release” and “forgive”: the Slanderer departs in the language of letting go, and care follows.
THE MEANING
The Slanderer leaves, and you are not alone in the aftermath: messengers come near and serve you. Care meets you as accusation loses its hold. The verse holds departure and tending together in one movement.
WHAT THIS UNDOES
The lie that the end of an attack leaves you to recover alone is undone: the Slanderer’s departure is followed by attendance.
THE ROOT
ἀφίησιν
aphiēsin
GROWS FROM
ἀφίημι
aphiēmi
To let go or release; to leave or send away; in some contexts, to remit or forgive.
“leaveth” in this verse is aphiēsin. English separates “leaves” from “forgives,” but both can translate this Greek verb. Here it names the Slanderer’s departure; its wider range also carries the sense of release, without implying that the Slanderer is being forgiven.
ALSO GROWS
aphes: Forgive; release.
ἄφες
Matthew 6:12 uses this form for forgiving debts, showing the same verb family beneath “leaveth” and “forgive.”
aphentes: Leaving; having left.
ἀφέντες
Matthew 4:20 uses this form when the disciples leave their nets, another concrete departure from the same verb.
διηκόνουν
diēkonoun
GROWS FROM
διακον-
diakon-
Service or attendance; διακονέω (diakoneō) means to serve or attend.
“ministered” in this verse is diēkonoun. The messengers do more than appear: they attend to him. The same word family names service itself, so the verse makes care something done, not merely announced.
ALSO GROWS
diakonia: Service; ministry.
διακονία
This noun names the service that the verb describes as happening here.
diakonos: Servant; attendant.
διάκονος
This word names the one who serves, bringing the messenger’s arrival into view as personal attendance.
διάβολος
diabolos
GROWS FROM
διαβολ-
diabol-
Slander or accusation; διάβολος names a slanderer.
“devil” in this verse is diabolos. “The Slanderer” names what this presence does, not just who it is called. The verse says that this voice leaves before the messengers’ service begins.
ALSO GROWS
diaballō: To slander or accuse.
διαβάλλω
This verb makes the word family’s accusation explicit, clarifying the character of the one who leaves.
diabolē: Slander; accusation.
διαβολή
This noun names the accusation itself, the pressure that no longer occupies the scene.
THE PATTERN
Care becomes tangible through messengers who are sent to guard, accompany, and serve.
Behold, I send an Angel before thee, to keep thee in the way, and to bring thee into the place which I have prepared.For he shall give his angels charge over thee, to keep thee in all thy ways.Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?THE THREAD
And forgive us our debts, as we forgive our debtors.The verb behind “leaveth” is ἀφίημι (aphiēmi, to release, leave, or remit), the same verb rendered “forgive” here. The shared word reconnects departure and release while keeping the actors distinct: here the Slanderer departs; there debts are released.
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