What Does Matthew 5:45 Mean in the King James?
That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Father’s family likeness appears in gifts that cross the moral divide: sun and rain reach both the good and the evil.
THE MEANING
Your Father’s care is visible in provision that reaches both the good and the evil: the sun rises over both, and rain falls on both. You live within this shared field of provision; your moral standing does not put you beyond the gifts that sustain life. The verse describes family likeness through this openhanded pattern.
WHAT THIS UNDOES
God’s life-sustaining care is reserved for the just, while the unjust are shut out.
THE ROOT
υἱοὶ
huioi
GROWS FROM
υἱός
huios
son, child
Here “children” translates υἱοί (huioi, sons), a family word that can describe people by what they belong to and resemble. The verse supplies that resemblance in the Father’s generosity through sun and rain.
ALSO GROWS
huioi phōtos: sons of light
υἱοὶ φωτός
This phrase uses the same family word to describe people by the sphere or quality they belong to.
huioi tēs basileias: sons of the kingdom
υἱοὶ τῆς βασιλείας
This phrase likewise names people through their belonging; here, the Father’s children are shown through the pattern of the Father’s giving.
πατήρ
patēr
GROWS FROM
πατρ-
patr-
father, paternal source
The Greek family and homeland words grow from the same paternal stem. The Father’s nature in this verse is visible in what comes from him: sun and rain reach people across the moral divide.
ALSO GROWS
patriá: family, lineage
πατριά
The word extends the father-root into a line of belonging, illuminating the phrase “children of your Father.”
patris: fatherland, homeland
πατρίς
The word carries the father-root into a place of origin and belonging, echoing the verse’s language of family source.
δικαίους
dikaious
GROWS FROM
δικ-
dik-
rightness, justice, alignment
“just” in this verse is dikaious. Greek forms “unjust” by placing a privative alpha before the same δικ- (dik-) root, so the pair shares one axis of justice. The rain reaches both those called aligned and those outside that alignment.
ALSO GROWS
adikos: unjust, without justice
ἄδικος
The verse pairs this negative form with δικαίους (dikaious, just ones), then sends rain to both.
dikaiosynē: righteousness, alignment
δικαιοσύνη
This related word names the state of being right or aligned, clarifying the axis along which the verse distinguishes its recipients.
THE PATTERN
Life-giving provision reaches people before moral distinctions determine who receives it.
The LORD is good to all: and his tender mercies are over all his works.Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness.But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.THE THREAD
But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.Matthew and Luke both use υἱοὶ (huioi, sons/children), tying the familial word to resemblance. Luke names that resemblance as kindness toward the unthankful and evil, the same reach Matthew pictures through sun and rain.
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