What Does Matthew 7:14 Mean in the King James?
Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The English makes “strait” and “narrow” sound alike, but Greek gives a tight gate and a road pressed in, making constriction the architecture of the route to life.
THE MEANING
This verse addresses you now: the entrance is narrow, and the road is pressed in, yet it leads into life. Few find it; the way must be discovered rather than assumed from the crowd.
WHAT THIS UNDOES
The most-traveled direction must be the one that leads to life.
THE ROOT
τεθλιμμένη
tethlimmenē
GROWS FROM
θλίβω
thlibō
To press, squeeze, or constrain.
English says “narrow,” while the Greek form τεθλιμμένη (tethlimmenē, pressed in) gives the road the feel of pressure. The verse describes the constraint as belonging to the route itself, even as that route leads into life.
ALSO GROWS
thlipsis: Pressure, distress, affliction.
θλῖψις
The same root names pressure as a condition, revealing the pressed-in quality carried by the road.
synthlibō: Press together, crowd, or crush.
συνθλίβω
This verb describes people pressing around Jesus, keeping the root’s pressure concrete and bodily.
στενή
stenē
GROWS FROM
στενός
stenos
Narrow, tight, confined.
“strait” in this verse is stenē. The gate’s στενή (stenē, narrow) and the road’s τεθλιμμένη (tethlimmenē, pressed in) are different Greek words. Together they make the constriction twofold: the entrance is tight, and the way beyond it is pressed in.
ALSO GROWS
stenochōria: Narrowness, distress, anguish.
στενοχωρία
This word carries the sense of narrow space into distress, showing how confinement can describe both a place and a condition.
stenochōreō: Be cramped or hemmed in.
στενοχωρέω
The verb preserves the spatial force of the gate’s word: something can be constricted for room.
ζωὴν
zōēn
GROWS FROM
ζάω
zaō
To live, be alive.
The word ζωή (zōē, life) grows from ζάω (zaō, to live). Its root keeps the destination vivid: the way leads into living life, not merely toward an abstract idea.
ALSO GROWS
zaō: Live, be alive.
ζάω
This verb underlies the noun “life,” tying the destination to the act and reality of living.
zōopoieō: Make alive, give life.
ζωοποιέω
This related verb makes the root’s active sense clear: life is something lived and made alive.
THE PATTERN
Life is a way to be shown, entered, and found; its reality is not measured by the crowd.
Thou wilt shew me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore.Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.THE THREAD
The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.Matthew’s ζωήν (zōēn, life) and John’s ζωήν (zōēn, life) are forms of the same Greek word. John names this life as something people may have abundantly, opening the destination of Matthew’s road as a living reality.
Read the SDV Bible.
Every verse has a Deep Dive in the app.
The iPhone Bible app with the Selah Decoded Version.
Does something in this reading look wrong? Tell us