What Does Matthew 8:18 Mean in the King James?
Now when Jesus saw great multitudes about him, he gave commandment to depart unto the other side.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The crowd surrounds him, yet his command points beyond it: being near is not the same as crossing over.
THE MEANING
You can be surrounded by a great multitude and still stand at the edge of the next crossing. Jesus sees the crowd and directs departure toward the far side; the scene’s focus shifts from how many gather around him to the movement that follows.
WHAT THIS UNDOES
The crowd’s closeness can look like arrival, but being around Jesus is not the same as having crossed where he directs.
THE ROOT
πέραν
péran
GROWS FROM
περα-
pera-
Across, beyond; the far side of a boundary.
“other side” in this verse is péran. The word carries the sense of crossing beyond, not merely being somewhere else. The command names a movement through the boundary between here and what lies beyond.
ALSO GROWS
peráō: To cross or pass through.
περάω
It makes the movement inside “the other side” audible: beyond is reached by crossing.
péras: An end, limit, or boundary.
πέρας
The far side is defined by a limit that can be passed across.
ἀπελθεῖν
apeltheîn
GROWS FROM
ἐρχ- (erch-), from ἔρχομαι (érchomai)
To come or go; movement toward or away from a point.
The Greek verb combines ἀπό (apó), “away from,” with ἔρχομαι (érchomai), “come or go.” English “depart” can sound like a stopping point, while the Greek keeps motion at its center: leaving the crowd opens into movement toward the far side.
ALSO GROWS
érchomai: To come or go.
ἔρχομαι
This is the shared movement at the heart of the departure.
exérchomai: To go out or come out.
ἐξέρχομαι
The same verb takes a direction outward, showing how a small prefix shapes the movement.
eisérchomai: To enter or go in.
εἰσέρχομαι
The same verb can carry movement inward; English gives these movements separate words.
ἰδών
idṓn
GROWS FROM
ὁράω (horáō), ὁρα- (hora-)
To see or perceive.
“saw” in this verse is idṓn. ἰδών is a form of ὁράω, “to see, perceive.” Jesus perceives the crowd and the perception is followed by a directed movement; seeing here is part of the action that carries the scene forward.
ALSO GROWS
horáō: To see or perceive.
ὁράω
This is the verb behind the form translated “saw.”
hórama: A vision or thing seen.
ὅραμα
The related word makes the act of seeing into what is perceived.
hórasis: Sight or vision.
ὅρασις
This branch names the faculty or experience of seeing.
THE PATTERN
A directed crossing turns the boundary around a person into a passage toward what lies beyond.
And the children of Israel went into the midst of the sea upon the dry ground: and the waters were a wall unto them on their right hand, and on their left.And the same day, when the even was come, he saith unto them, Let us pass over unto the other side.And a vision appeared to Paul in the night; There stood a man of Macedonia, and prayed him, saying, Come over into Macedonia, and help us.THE THREAD
And when he was come to the other side into the country of the Gergesenes, there met him two possessed with devils, coming out of the tombs, exceeding fierce, so that no man might pass by that way.Both verses use πέραν (péran, “beyond, across”) for the other side: verse 18 gives the command to cross, and verse 28 names the arrival. The crossing becomes the hinge between the command and the encounter that follows.
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