What Does Matthew 9:18 Mean in the King James?
While he spake these things unto them, behold, there came a certain ruler, and worshipped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she shall live.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The father asks for a hand where death has already arrived, treating that contact as the threshold between death and life.
THE MEANING
The father speaks his daughter’s death plainly, yet he approaches Jesus expecting a hand laid on her to open life again. She is dead now, and he says she shall live; both statements stand together in his request.
WHAT THIS UNDOES
The lie this verse undoes is that once death is real, no further life can meet it.
THE ROOT
ζήσεται
zēsetai
GROWS FROM
ζάω
zaō
to live, be alive
The promise uses the future of ζάω (zaō), “to live,” from the same word family as ζωή (zōē), “life.” The Greek keeps the act of living and life itself close together: the father asks for his daughter to live, and Jesus’ answer reaches toward life itself.
ALSO GROWS
zōē: life
ζωή
The related noun shows the life named in the father’s request.
zōon: living being, animal
ζῷον
This related word names a being as one who is alive, echoing the promise that the daughter will live.
ἐτελεύτησεν
eteleutēsen
GROWS FROM
τελευτάω
teleutaō
to come to an end; to die
“dead” in this verse is eteleutēsen. The Greek verb presents the daughter as having just come to her end. Against that named ending, the father speaks the future of living; the verse lets the end and the promise meet directly.
ALSO GROWS
teleutē: end, death
τελευτή
This related noun names the ending carried by the verb describing the daughter’s death.
telos: end, completion
τέλος
This related word makes the sense of an ending audible beneath the English “dead.”
προσεκύνει
prosekynei
GROWS FROM
προσκυνέω
proskyneō
to bow down
The Greek verb names a posture of bowing down, while “worshipped” can sound like an inward attitude alone. The ruler bows before he speaks, then asks Jesus to place a hand on his daughter: the scene moves from his lowered posture to the touch he seeks.
ALSO GROWS
proskyneō: bow down
προσκυνέω
The verb family keeps the ruler’s physical posture visible in the scene.
proskynēsis: act of bowing down
προσκύνησις
This related noun names the embodied act that opens the ruler’s appeal.
THE PATTERN
Scripture holds death’s real naming alongside life arising beyond it.
O LORD, thou hast brought up my soul from the grave: thou hast kept me alive, that I should not go down to the pit.After two days will he revive us: in the third day he will raise us up, and we shall live in his sight.Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:THE THREAD
Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:John uses the same Greek future verb, ζήσεται (zēsetai), “shall live,” that Matthew uses for the daughter. Matthew’s father asks for one child to live; John’s verse opens that same promise through Jesus’ words, “I am the resurrection, and the life.”
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