What Does Matthew 9:33 Mean in the King James?
And when the devil was cast out, the dumb spake: and the multitudes marvelled, saying, It was never so seen in Israel.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The voice emerges as what silences it goes out; restoration appears through release.
THE MEANING
When what silences a person leaves, speech becomes audible and the people around them witness the change. Restoration here takes the form of release: what blocks expression exits, and speech emerges.
WHAT THIS UNDOES
It undoes the belief that a blocked voice is beyond recovery: here, speech follows as the silencing presence leaves.
THE ROOT
ἐξελθόντος
exelthóntos
GROWS FROM
ἐρχ- (erch-, the stem of ἔρχομαι, erchomai)
Coming or going; with the prefix ἐξ- (ex-, “out”), this form means “having gone out.”
“cast out” in this verse is exelthóntos. The Greek describes the demon as having gone out, and the man speaks after it leaves. The sequence makes removal central: speech follows the departure of what silences him.
ALSO GROWS
exérchomai: Go out; come out.
ἐξέρχομαι
This is the verb behind the verse’s form, linking the demon’s exit directly to the return of speech.
eisérchomai: Go in; enter.
εἰσέρχομαι
This related form shows how the same verb stem describes movement in either direction; here, the movement is outward.
κωφός
kōphós
GROWS FROM
κωφ-
kōph-
Dull or blocked to sound; the word can refer to someone mute or deaf.
The Greek word can describe muteness or deafness, a range the English “dumb” conceals. It names a condition involving sound, not a judgment about the person’s understanding.
ALSO GROWS
kōphóō: Make dull, mute, or deaf.
κωφόω
This verb from the same word family shows the language’s link between muteness and dullness to sound.
kṓphōsis: Dullness, deafness, or muteness.
κώφωσις
The related noun makes the sound-related range of the word family visible.
ἐλάλησεν
elálēsen
GROWS FROM
λαλ- (lal-, the stem of λαλέω, laléō)
Utterance or speaking; giving voice in words or sound.
“spake” in this verse is elálēsen. This verb describes the act of speaking, the voice becoming audible. The passage places that speech immediately after the silencing presence leaves.
ALSO GROWS
laliá: Speech; manner of speaking.
λαλιά
This related noun shows that the same word family can describe speech as an expression people hear.
dialaléō: Talk among; report from one person to another.
διαλαλέω
This related verb extends speaking into shared report, echoing how the restored voice becomes a public sign of change.
THE PATTERN
When what blocks a capacity leaves, its restored expression becomes visible to others.
Then shall the lame man leap as an hart, and the tongue of the dumb sing: for in the wilderness shall waters break out, and streams in the desert.And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain.Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spake and saw.THE THREAD
And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain.Matthew’s “spake” and Mark’s “spake plain” use the same Greek verb, λαλέω (laléō, “speak” or “utter”). Mark adds the image of a tongue loosed, showing the release that makes speech clear.
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