What Does Matthew 9:34 Mean in the King James?
But the Pharisees said, He casteth out devils through the prince of the devils.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The accusation admits that bondage is being broken, then claims the power doing it belongs to bondage’s own ruler.
THE MEANING
This verse shows you how a clear release can be acknowledged while its source is condemned. The accusers say the demons leave, but claim the authority behind that release belongs to their prince. The action is visible; its meaning becomes a battleground.
WHAT THIS UNDOES
A work of release is not proved corrupt simply because someone calls its source corrupt.
THE ROOT
ἄρχων
archōn
GROWS FROM
ἀρχ-
arch-
Beginning, first place, or ruling authority.
The word “prince” names a ruler, not just a powerful being. Its word family also carries the idea of first place and governing authority, so the accusation is about who supposedly commands the release.
ALSO GROWS
archō: To begin or to rule.
ἄρχω
The same root holds both initiating and governing, sharpening the accusers’ claim about the source behind the act.
archē: Beginning, first place, or rule.
ἀρχή
This branch makes the charge about authority: who holds the place of command over the expelled demons.
ἐκβάλλει
ekbállei
GROWS FROM
βαλ- (bal-), from βάλλω (ballō)
To throw or cast; with ἐκ (ek), to drive or cast out.
“casteth out” in this verse is ekbállei. The verb pictures forceful expulsion: the demons are driven outward. The accusation shifts attention from who is leaving to who supposedly authorizes their leaving.
ALSO GROWS
ballō: To throw or cast.
βάλλω
This is the action at the heart of “casteth,” giving the expulsion a concrete force.
ekbállō: To throw out or drive away.
ἐκβάλλω
This is the verb’s fuller form, making the movement out of bondage explicit.
THE PATTERN
A work of release can be judged by an accusation about its source rather than by the freedom it produces.
Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils.Others mocking said, These men are full of new wine.THE THREAD
But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you.This verse uses the same Greek verb ἐκβάλλω (ekbállō, drive out) and noun δαιμόνια (daimónia, demons). It answers the accusation by naming God’s breath as the source of the release and declaring that God’s governance is present.
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