What Does Micah 1:12 Mean in the King James?
For the inhabitant of Maroth waited carefully for good: but evil came down from the LORD unto the gate of Jerusalem.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Maroth’s name carries bitterness, and its inhabitant’s aching wait for good does not stop calamity from descending to Jerusalem’s gate.
THE MEANING
You can ache for good and still face calamity at the gate of what feels secure. The verse names the painful collision plainly: trouble descends from the LORD to Jerusalem’s gate.
WHAT THIS UNDOES
It undoes the belief that longing for good guarantees that harm cannot reach you.
THE ROOT
חָלָה
ḥālāh
GROWS FROM
חלה
חלה (ḥalah): to be weak or sick, and by extension to ache or grieve.
The verb rendered “waited carefully” carries the language of sickness and distress. This is an aching, urgent longing for good, not detached patience.
ALSO GROWS
ḥoleh: a sick person
חוֹלֶה
This form makes the bodily sense of the root visible beneath the inhabitant’s painful waiting.
ḥolî: sickness, illness, affliction
חֳלִי
This branch shows why the longing for good can sound like suffering already felt.
מָרוֹת
Maroth
GROWS FROM
מרר
מרר (marar): to be bitter or become bitter; Maroth is commonly connected with this root and understood as “bitterness” or “bitter springs.”
“Maroth” in this verse is Maroth. The place-name carries bitterness into the verse before its inhabitant’s longing is even described. That name and the wish for good sit beside the calamity that arrives.
ALSO GROWS
mar: bitter
מָר
This branch gives the place-name its bitter undertone.
merirut: bitterness
מְרִירוּת
This noun makes the condition carried by Maroth explicit.
רַע
raʿ
GROWS FROM
רעע
רעע (raʿaʿ): to be bad or do harm; רַע (raʿ) can name evil, harm, or calamity.
“evil” in this verse is raʿ. Here, רַע (raʿ) names the calamity that befalls the city. The verse directly says this harm descends from the LORD, leaving its source as stark as its impact.
ALSO GROWS
raʿ: evil, harm, calamity
רַע
This is the word the verse uses for what descends on Jerusalem.
hēraʿ: did harm, acted badly
הֵרַע
This verb form shows the root’s connection to harmful action as well as harmful outcome.
THE PATTERN
Scripture lets hoped-for relief and arriving trouble occupy the same moment.
We looked for peace, but no good came; and for a time of health, and behold trouble!But we trusted that it had been he which should have redeemed Israel: and beside all this, to day is the third day since these things were done.THE THREAD
Behold, for peace I had great bitterness: but thou hast in love to my soul delivered it from the pit of corruption: for thou hast cast all my sins behind thy back.Isaiah’s “bitterness” draws on מרר (marar, “to be bitter”), the same root associated with Maroth. In Micah, bitterness waits for good while calamity reaches Jerusalem; Isaiah places the bitter word beside deliverance, widening its range without erasing either verse’s distinct outcome.
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