What Does Micah 1:2 Mean in the King James?
Hear, all ye people; hearken, O earth, and all that therein is: and let the Lord GOD be witness against you, the Lord from his holy temple.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The earth is not scenery here; it is summoned into the hearing where the LORD himself stands as witness against you.
THE MEANING
You are among the peoples summoned to hear, and the earth with all that fills it is summoned too. The LORD GOD stands as witness against you from his set-apart temple. The charge is public and present: all creation is within the hearing.
WHAT THIS UNDOES
The belief that your life stands outside divine scrutiny is undone: the LORD himself is named as witness against you.
THE ROOT
לְעֵד
leʿēd
GROWS FROM
עוד
ʿ-w-d
To testify or attest; in this word family, the act of bearing witness.
The Hebrew word family links a witness with testimony and the act of attesting. The LORD is not merely present at the hearing; he stands as the one bearing testimony against you.
ALSO GROWS
heʿid: testified, attested
הֵעִיד
This verb makes explicit the act carried by the witness named in the verse.
ʿedut: testimony, attestation
עֵדוּת
The witness is bound to a testimony: the verse presents a charge that is spoken and borne, not a vague sense of being observed.
הַאֲזִינִי
haʾazini
GROWS FROM
אזן
ʾ-z-n
Ear; to give ear, listen.
The call to hearken is shaped by the word for ear: the earth itself is addressed as a listener. The verse draws the whole created world into the hearing, rather than leaving it as a silent backdrop.
ALSO GROWS
ʾozen: ear
אֹזֶן
The physical ear makes the image in “hearken, O earth” concrete: the earth is called to listen.
heʾezin: listened, gave ear
הֶאֱזִין
This related verb shows the same root at work as an act of attending to what is heard.
קָדְשׁוֹ
qodsho
GROWS FROM
קדש
q-d-sh
To set apart; to mark as sacred or distinct.
“holy” in this verse is qodsho. The witness comes from the temple described as set apart. The root gives the source of the testimony a distinct character: it comes from what is consecrated, not from the crowd being summoned.
ALSO GROWS
qadosh: set apart, sacred
קָדוֹשׁ
This adjective names the quality attributed to the temple from which the witness comes.
miqdash: sanctuary, set-apart place
מִקְדָּשׁ
This noun shares the root and connects the temple to a place marked off for the sacred.
THE PATTERN
When the truth is brought into the open, heaven, earth, or a gathered company is drawn into the hearing as witness.
I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live:He shall call to the heavens from above, and to the earth, that he may judge his people.Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,THE THREAD
Hear, O heavens, and give ear, O earth: for the LORD hath spoken, I have nourished and brought up children, and they have rebelled against me.Micah’s הַאֲזִינִי (haʾazini, “give ear”) and Isaiah’s “give ear” come from אזן (ʾ-z-n), “ear; listen.” Both verses place the earth inside the hearing, so it is a summoned listener to the LORD’s testimony, not merely the setting around it.
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