What Does Micah 2:12 Mean in the King James?
I will surely assemble, O Jacob, all of thee; I will surely gather the remnant of Israel; I will put them together as the sheep of Bozrah, as the flock in the midst of their fold: they shall make great noise by reason of the multitude of men.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The remnant is gathered until what remains becomes a whole flock whose life is loud enough to be heard.
THE MEANING
This word meets you in what remains and names that remainder as part of a gathering. The flock is placed together in its fold, so what remains is no longer isolated. Its gathered life is abundant and loud, a wholeness with a sound.
WHAT THIS UNDOES
It undoes the belief that what remains after loss is only a fragment with no future: here, the remnant is gathered into a whole.
THE ROOT
אָסֹף אֶאֱסֹף
asoph e'esof
GROWS FROM
אסף
Gather, collect, bring together.
“assemble” in this verse is asoph e'esof. The repeated Hebrew form intensifies the gathering: “gather, I will gather.” A branch of this root names the harvest ingathering, giving the action a sense of bringing in what belongs together; the verse then shows the flock that results.
ALSO GROWS
asiph: The gathering of the harvest.
אָסִיף
The same root names both gathering people and bringing in a harvest; the flock is gathered as a whole, not left as scattered pieces.
asuppah: A collection or assembly.
אֲסֻפָּה
The root can name a gathered body as well as the act of gathering, echoing how the verse turns the people into a flock together.
קַבֵּץ אֲקַבֵּץ
qabbets aqabbets
GROWS FROM
קבץ
Gather, collect, bring together.
English gives both verbs as “assemble” and “gather,” while Hebrew uses two different roots in succession. This second root also forms words for a gathering or group, so the verse moves from the act of gathering to a people made visible together.
ALSO GROWS
qibbuts: A gathering or collection.
קִבּוּץ
This noun makes explicit the collective formed by the gathering in the verse.
qevutsah: A group or gathered company.
קְבוּצָה
The gathered people become a company, pictured here as a flock in one fold.
שְׁאֵרִית
she'erit
GROWS FROM
שאר
Remain, be left over.
“Remnant” comes from the root for what remains or is left. The verse does not leave that remainder isolated: it gathers the remnant together and places it within the flock.
ALSO GROWS
sha'ar: To remain or be left.
שָׁאַר
The root verb names the state behind “remnant”: what remains is still present to be gathered.
she'ar: The rest or remainder.
שְׁאָר
The remainder is not discarded in this image; it is included in the gathered flock.
THE PATTERN
What remains is gathered until it becomes a shared, living whole.
That then the LORD thy God will turn thy captivity, and have compassion upon thee, and will return and gather thee from all the nations, whither the LORD thy God hath scattered thee.He shall feed his flock like a shepherd: he shall gather the lambs with his arm, and carry them in his bosom, and shall gently lead those that are with young.And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.THE THREAD
He shall feed his flock like a shepherd: he shall gather the lambs with his arm, and carry them in his bosom, and shall gently lead those that are with young.Micah’s gathered flock and Isaiah’s gathered lambs use the same Hebrew root, קבץ (qavats, gather). Isaiah opens the image further: the gathering has arms that carry and hands that lead, so the crowd in Micah is also made of lives held close.
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