What Does Micah 5:10 Mean in the King James?
And it shall come to pass in that day, saith the LORD, that I will cut off thy horses out of the midst of thee, and I will destroy thy chariots:
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The LORD dismantles security from inside your midst, removing both the horse and the war-machine built around it.
THE MEANING
The LORD cuts the horses out of your midst and brings the chariots to their end. The force you keep close, and the machinery that carries it, are within his reach. The verse places this stripping right where that reliance is held: among you.
WHAT THIS UNDOES
The false belief is that keeping force close is what makes you safe; this verse shows the LORD can remove what you treat as indispensable.
THE ROOT
וְהִכְרַתִּי
ve-hikhrattî
GROWS FROM
כרת
k-r-t
Cut, sever; in this form, cut off.
“cut off” in this verse is ve-hikhrattî. The same cutting root appears in the phrase for cutting a covenant. English shows the removal here, while the Hebrew root also carries the act of binding through a cut.
ALSO GROWS
kārat berît: Cut a covenant
כָּרַת בְּרִית
The same root can describe a binding covenant; here its cutting severs the horses from the people’s midst.
nikhrat: Be cut off, be severed
נִכְרַת
This form shows the same root describing separation from a place or people, as the horses are removed from the midst.
מַרְכְּבֹתֶיךָ
markevotekha
GROWS FROM
רכב
r-k-b
Ride, mount.
The word for chariots grows from the verb for riding: it names the structure that carries a rider. The verse removes both the horse and the vehicle that turns its movement into organized force.
ALSO GROWS
rākav: Ride, mount
רָכַב
The chariot’s name grows from this action, making the vehicle’s function visible in the root.
rōkhēv: Rider, one who rides
רֹכֵב
The rider and the chariot share a root, linking the person who directs movement with the structure that carries it.
וְהַאֲבַדְתִּי
veha'avadti
GROWS FROM
אבד
ʾ-b-d
Perish, be lost, come to an end; in this form, cause to perish.
“destroy” in this verse is veha'avadti. The verb is built on the root for perishing or being lost, so the chariots are brought to their end. The action is removal, not repair or reassignment.
ALSO GROWS
ʾāvad: Perish, be lost
אָבַד
This is the root’s basic sense, which sharpens the force of the chariots being destroyed.
ʾăvaddôn: Destruction, ruin
אֲבַדּוֹן
This related word names destruction itself, echoing the chariots’ brought-to-an-end state.
THE PATTERN
Scripture repeatedly contrasts force-based security with the work and power of God.
Some trust in chariots, and some in horses: but we will remember the name of the LORD our God.And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more.(For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;)THE THREAD
In the same day the LORD made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates:In Hebrew, “made a covenant” uses kārat (כָּרַת; “cut”), the same root rendered “cut off” in Micah. One root carries both covenant cutting and the severing of the horses from the people’s midst.
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