What Does Micah 5:5 Mean in the King James?
And this man shall be the peace, when the Assyrian shall come into our land: and when he shall tread in our palaces, then shall we raise against him seven shepherds, and eight principal men.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse names a person as wholeness before the invading power is gone.
THE MEANING
When something presses into the places you call home, wholeness is not deferred until the pressure passes; this verse locates it in a person present in the breach. It also pictures resistance through shepherds and leaders who sustain and protect the community.
WHAT THIS UNDOES
This undoes the belief that peace can begin only after every threat is gone: here, the man is peace while the invader is still coming.
THE ROOT
שָׁלוֹם
shalom
GROWS FROM
שׁלם
To be whole or complete; to make whole or restore.
The root opens “peace” into wholeness and restoration. The verse places that wholeness in a person while the threat is still advancing, rather than making it depend on danger having passed.
ALSO GROWS
shalem: Whole, complete.
שָׁלֵם
It shows the completeness carried inside the word for peace.
shillem: To make good, repay, or recompense.
שִׁלֵּם
The same root can describe what restores a balance that has been breached.
רֹעִים
ro'im
GROWS FROM
רעה
To tend, feed, or pasture.
“shepherds” in this verse is ro'im. The root reaches beyond a title to the work of feeding and tending. Against a force that tramples the palaces, the answer includes people who keep the community nourished and gathered; protection has a pastoral form as well as a defensive one.
ALSO GROWS
ra'ah: To tend, feed, or pasture.
רָעָה
It reveals the sustaining work within the word translated “shepherds.”
mir'eh: Pasture or grazing place.
מִרְעֶה
It connects shepherding with the ground and provision that keep a flock alive.
יִדְרֹךְ
yidrokh
GROWS FROM
דרך
To step, tread, or walk upon.
“tread” in this verse is yidrokh. The threat is described as contact: the invader puts his foot into the land and palaces. The same root gives the word for a way or path, so the verse frames the danger as a contest over what will shape the life of this place.
ALSO GROWS
derekh: Way or path.
דֶּרֶךְ
It links the invader’s tread with the path that can come to define a place.
midrakh: Footstep or foothold.
מִדְרָךְ
It makes the pressure concrete: the invader is taking ground by setting foot on it.
THE PATTERN
Wholeness is present within danger through a shepherding presence that protects and sustains life.
Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.I am the good shepherd: the good shepherd giveth his life for the sheep.THE THREAD
For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.Isaiah gives a parallel to Micah’s striking claim: one ruler is called the Prince of Peace, while the man in Micah himself is peace. Together, the verses place wholeness in the nature of the ruler whose governance meets the threat.
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