What Does Micah 5:6 Mean in the King James?
And they shall waste the land of Assyria with the sword, and the land of Nimrod in the entrances thereof: thus shall he deliver us from the Assyrian, when he cometh into our land, and when he treadeth within our borders.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew verb behind “waste” is also used for shepherding, so the verse names forceful rule in the language of tending.
THE MEANING
You meet no gentle picture of deliverance here: a sword-wielding force meets the one who treads within your borders. The verse holds violence inside its picture of protection without making the sword disappear.
WHAT THIS UNDOES
It undoes the idea that deliverance always arrives without violence: this verse names the sword as part of the force that stops an invasion.
THE ROOT
וְרָעוּ
wə-rāʿû
GROWS FROM
רעה
רעה (ra’ah) means to shepherd, pasture, or feed; it can also describe tending and rule.
In Micah 5:4, this same root is rendered “feed” of the ruler who tends his people; here it is rendered “waste” and placed beside the sword. English separates tending from force, while Hebrew gives them the same root.
ALSO GROWS
ro'eh: Shepherd; one who tends a flock.
רֹעֶה
It names the person who tends and rules, revealing the shepherding sense beneath “waste.”
mir'eh: Pasture or grazing place.
מִרְעֶה
It shows the root’s ordinary world of feeding and pasture, now set against a sword.
נִמְרֹד
Nimrōd
GROWS FROM
מרד
מרד (marad) means to rebel or revolt; Nimrod’s name is commonly linked with this root.
The name Nimrod is commonly connected with rebellion. “The land of Nimrod” therefore carries an echo of rebellion alongside the physical image of a force crossing borders.
ALSO GROWS
marad: To rebel or revolt.
מָרַד
This verb is the root commonly associated with Nimrod’s name.
mered: Rebellion or revolt.
מֶרֶד
This noun makes the name’s echo of rebellion explicit.
יִדְרֹךְ
yidrokh
GROWS FROM
דרך
דרך (darakh) means to tread, step, or travel along.
“treadeth” in this verse is yidrokh. The invader’s foot crosses the border by treading it. The same root also gives Hebrew its word for a way or road, joining each step to the path it makes.
ALSO GROWS
darakh: He treaded or stepped.
דָּרַךְ
This verbal form names the physical action of pressing into the borders.
derekh: Way, road, or path.
דֶּרֶךְ
The root links a route to the steps that travel it, making the border crossing a forced path into the land.
THE PATTERN
Shepherding names rule in action, and Scripture reveals that rule by where its force is directed and whom it protects.
And he shall stand and feed in the strength of the LORD, in the majesty of the name of the LORD his God; and they shall abide: for now shall he be great unto the ends of the earth.Son of man, prophesy against the shepherds of Israel, prophesy, and say unto them, Thus saith the Lord GOD unto the shepherds; Woe be to the shepherds of Israel that do feed themselves! should not the shepherds feed the flocks?I am the good shepherd: the good shepherd giveth his life for the sheep.THE THREAD
And he shall stand and feed in the strength of the LORD, in the majesty of the name of the LORD his God; and they shall abide: for now shall he be great unto the ends of the earth.Micah 5:4 uses רעה for the ruler who feeds his people; 5:6 repeats the root where the KJV says “waste.” The same word holds tending and sword-force together, showing rule reaching even the land of the one who presses into the borders.
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