What Does Micah 5:9 Mean in the King James?
Thine hand shall be lifted up upon thine adversaries, and all thine enemies shall be cut off.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew for “adversaries” also carries the sense of constrictors, so the verse puts the force that narrows beneath a raised hand and names its severing.
THE MEANING
This verse speaks now of opposition losing its height: the hand is raised over those who press against you, and the enemies are cut off. Its language is severe and decisive; it names the removal of the hostile force, not a negotiated peace.
WHAT THIS UNDOES
The belief that the force constricting you is too entrenched to be removed is undone here: it is placed beneath the raised hand and severed.
THE ROOT
צָרֶיךָ
tsareikha
GROWS FROM
צָרַר
tsarar
To bind, constrain, or press into straits.
The word for adversaries belongs to a family that also names narrowness and distress: the foe is figured as a constricting force. The verse places that force beneath a raised hand, tracing movement from narrowness toward open space.
ALSO GROWS
tsar: Narrow or tight; also an adversary or oppressor.
צַר
The same word-shape holds together what narrows and the one who does the narrowing.
tsarah: Distress or trouble.
צָרָה
Distress is the experience of being pressed into straits, echoing the constriction carried by “adversaries.”
Mitzrayim: Egypt, heard in this lens as “the two narrows.”
מִצְרַיִם
Its constriction echo places this verse within Scripture’s movement from narrowness toward spaciousness.
תָּרֹם
tarom
GROWS FROM
רוּם
rum
To rise, be high, or be exalted.
“lifted up” in this verse is tarom. The hand does not merely appear; it rises above the adversaries. The Hebrew makes the reversal spatial: what constricts is brought low beneath what has been raised.
ALSO GROWS
ram: High or exalted.
רָם
It shares the root’s sense of elevation, clarifying the position of the hand over the adversaries.
terumah: A contribution or portion lifted up and set apart.
תְּרוּמָה
The root links rising with something being lifted out from among other things.
יִכָּרֵתוּ
yikkaretu
GROWS FROM
כָּרַת
karat
To cut or sever.
“Cut off” names a decisive severing, not a softening of the conflict. The same verb also appears in the Hebrew expression for “cutting a covenant,” showing how an act of cutting can mark either a bond being established or a separation being made.
ALSO GROWS
karat: To cut off or sever.
כָּרַת
This is the verb used for the enemies’ removal in the verse.
karat berit: To cut a covenant.
כָּרַת בְּרִית
The same verb that names severance also names the making of a binding covenant.
karet: Cutting off or excision.
כָּרֵת
This noun preserves the root’s sense of a person or thing being severed from a whole.
THE PATTERN
Scripture portrays opposition as something that can be brought low, cut away, or placed beneath a raised hand.
And the LORD hardened the heart of Pharaoh king of Egypt, and he pursued after the children of Israel: and the children of Israel went out with an high hand.For evildoers shall be cut off: but those that wait upon the LORD, they shall inherit the earth.For he must reign, till he hath put all enemies under his feet.THE THREAD
For evildoers shall be cut off: but those that wait upon the LORD, they shall inherit the earth.Micah and the psalm use the same Hebrew root כָּרַת (karat, to cut or sever), so both name the removal of the enemy as a decisive ending. The psalm adds what stands beyond that severing: the earth is inherited by those who wait upon the LORD.
Read the SDV Bible.
Every verse has a Deep Dive in the app.
The iPhone Bible app with the Selah Decoded Version.
Does something in this reading look wrong? Tell us