What Does Nahum 1:9 Mean in the King James?
What do ye imagine against the LORD? he will make an utter end: affliction shall not rise up the second time.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew word for “affliction” is tsarah (צָרָה), distress as constriction, and here that narrowing is denied a second rise.
THE MEANING
The verse places what is imagined against the LORD under a decisive boundary: the LORD brings it to completion, and affliction does not rise twice. The pressure is real, but it is not given an endless return or the final word.
WHAT THIS UNDOES
It undoes the belief that affliction must keep returning without end: the verse says it will not rise a second time.
THE ROOT
צָרָה
tsarah
GROWS FROM
צרר
To bind, press in, or constrain; to be narrowed or hemmed in.
English gives “affliction” as a condition; tsarah names the pressure of being narrowed. Its sound echoes tsar, “narrow,” and the Mitzrayim image of constriction, so the promise is not vague relief: this narrowing loses its capacity to return.
ALSO GROWS
tsar: Narrow, tight; a strait or constrained place.
צַר
It makes the constriction inside tsarah visible: distress is experienced as being pressed into narrowness.
Mitzrayim: Egypt; the image of the two narrows.
מִצְרַיִם
Its ts-r sound echoes tsarah and places this affliction within Scripture’s wider movement from constriction toward spaciousness.
tsror: A bundle or packet; something bound together.
צְרוֹר
This branch shows the root’s concrete sense of binding, giving the word’s pressure a physical texture.
כָּלָה
kalah
GROWS FROM
כלה
To complete, finish, or bring to an end.
“Utter end” names more than a pause: kalah carries the act of completion itself. The verse presents the LORD’s action as bringing the matter to its finish before saying that its affliction will not restart.
ALSO GROWS
killah: To consume, finish, or bring to an end.
כִּלָּה
This verbal branch emphasizes completion as an action, not merely an endpoint.
killayon: Destruction, ruin, or consumption.
כִּלָּיוֹן
It shows the root’s force when completion exhausts what is being brought to its end.
תָקוּם
taqum
GROWS FROM
קום
To rise, stand, or be established.
“rise up” in this verse is taqum. The same root can mean standing or establishing, so the line pictures affliction as denied renewed footing. The promise concerns its return, not a denial that it presses now.
ALSO GROWS
maqom: A place or standing-place.
מָקוֹם
The related word for place carries the idea of where something stands; the affliction is not granted a renewed foothold.
tequmah: A rising, restoration, or standing again.
תְּקוּמָה
This branch makes the force of “rise up” plain: what has ended does not regain its standing.
THE PATTERN
Across Scripture, deliverance is pictured as the end of a power’s recurring claim.
And Moses said unto the people, Fear ye not, stand still, and see the salvation of the LORD, which he will shew to you to day: for the Egyptians whom ye have seen to day, ye shall see them again no more for ever.Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.THE THREAD
The LORD is good, a strong hold in the day of trouble; and he knoweth them that trust in him.The word translated “trouble” is tsarah (צָרָה), the same Hebrew word rendered “affliction” in 1:9. Nahum first places tsarah within the LORD’s stronghold, then says it will not rise again: shelter and finality belong to the same image.
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