What Does Nehemiah 1:11 Mean in the King James?
O Lord, I beseech thee, let now thine ear be attentive to the prayer of thy servant, and to the prayer of thy servants, who desire to fear thy name: and prosper, I pray thee, thy servant this day, and grant him mercy in the sight of this man. For I was the king’s cupbearer.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
A request for favor before a king rises from people who desire to stand in awe of God’s nature.
THE MEANING
When you need an opening before someone with power, this prayer places that concrete request beside a community’s desire to stand in awe of God’s nature. The petitioner asks for the day’s path to advance and for compassion to meet him in that person’s sight. A practical threshold and shared reverence belong inside the same prayer.
WHAT THIS UNDOES
It undoes the assumption that reverence is merely dread: these servants are described as desiring it, and the Hebrew word can also carry the sense of taking pleasure in it.
THE ROOT
הַחֲפֵצִים
ha-chafetsim
GROWS FROM
חפץ
ḥ-p-ṣ
To desire, take pleasure in, or delight in.
The servants are not described as reluctantly fearing God’s name; their posture is something they desire. The root lets the phrase hold awe and delight together.
ALSO GROWS
chafetz: Desire or take pleasure in.
חָפֵץ
It shows that the servants’ reverence is an inwardly welcomed orientation.
chefets: Pleasure, desire, or something desired.
חֵפֶץ
The related noun reinforces that this posture is valued, not merely endured.
לִירְאָה
li-yirah
GROWS FROM
ירא
y-r-ʾ
To fear, revere, or stand in awe.
Because the awe is directed toward God, the word carries reverence rather than fear of an enemy or danger. Joined to שֵׁם (shem), “name” as nature, it describes an orientation toward who God is.
ALSO GROWS
yirah: Fear, awe, or reverence.
יִרְאָה
It names the posture the servants desire toward God’s nature.
yare: To fear or stand in awe.
יָרֵא
The same root can describe fear or awe; here the object is God, so awe is the fitting sense.
לְרַחֲמִים
le-rachamim
GROWS FROM
רחם
r-ḥ-m
Compassion or tender care.
“mercy” in this verse is le-rachamim. The petition asks for compassion to meet the servant in the sight of the person before him. The related word for womb shares this root, giving compassion a sense of enclosing tenderness.
ALSO GROWS
rechem: Womb.
רֶחֶם
Its shared root gives compassion a connection to protective, enclosing care.
rachum: Compassionate or tenderly merciful.
רַחוּם
This related form makes the request about compassion’s presence in the encounter.
THE PATTERN
A human authority may be the immediate threshold, while the prayer locates access, favor, and outcome in God.
The king’s heart is in the hand of the LORD, as the rivers of water: he turneth it whithersoever he will.And it was so, when the king saw Esther the queen standing in the court, that she obtained favour in his sight: and the king held out to Esther the golden sceptre that was in his hand. So Esther drew near, and touched the top of the sceptre.And now, Lord, behold their threatenings: and grant unto thy servants, that with all boldness they may speak thy word,THE THREAD
Praise ye the LORD. Blessed is the man that feareth the LORD, that delighteth greatly in his commandments.The Hebrew root חפץ (ḥ-p-ṣ), rendered “desire” in Nehemiah and “delighteth” here, joins the same root ירא (y-r-ʾ), “fear” or “stand in awe.” Both verses hold awe of God together with a willing desire for that way of being.
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