What Does Nehemiah 10:11 Mean in the King James?
Micha, Rehob, Hashabiah,
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
This covenant is attached to named people, including Hashabiah, whose name carries the root for thinking and reckoning.
THE MEANING
The covenant becomes visible through particular people, not as an idea detached from life. Hashabiah’s name means “Yah has considered,” and Rehob means “broad place,” bringing thought and breadth into this brief list of participants.
WHAT THIS UNDOES
Commitment is faceless and exists only as an abstract promise; this roster keeps it attached to named people.
THE ROOT
חֲשַׁבְיָה
Ḥăšaḇyāh
GROWS FROM
חשב
To think, devise, reckon, or account.
Hashabiah joins this root for thought and reckoning to Yah, giving the name the sense “Yah has considered.” The name carries the language of being thought of within a list of covenant participants.
ALSO GROWS
ḥāšav: To think, devise, or reckon.
חָשַׁב
This is the verb carried in Hashabiah’s name.
maḥăšāḇāh: Thought, plan, or design.
מַחֲשָׁבָה
The noun shares the same root and appears in Jeremiah’s phrase “the thoughts that I think.”
רְחוֹב
Reḥov
GROWS FROM
רחב
To be broad or spacious.
Rehob means “broad place,” carrying breadth within the name itself. The root also forms words for open space, so the roster contains an image of spaciousness alongside its named participants.
ALSO GROWS
rāḥāḇ: Broad or wide.
רָחָב
This adjective makes the root’s basic sense of breadth explicit.
merḥāḇ: Broad space or open expanse.
מֶרְחָב
This branch extends the root from width to the space that breadth creates.
THE PATTERN
Covenant becomes concrete when people are named as participants and their shared response is made visible.
Now those that sealed were, Nehemiah, the Tirshatha, the son of Hachaliah, and Zidkijah,And he took the book of the covenant, and read in the audience of the people: and they said, All that the LORD hath said will we do, and be obedient.And they continued stedfastly in the apostles’ doctrine and fellowship, and in breaking of bread, and in prayers.THE THREAD
For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end.Hashabiah shares the root חשב with the Hebrew word behind “thoughts” and “think” in this verse. The name opens into the same language of consideration and thought.
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