What Does Nehemiah 10:29 Mean in the King James?
They clave to their brethren, their nobles, and entered into a curse, and into an oath, to walk in God’s law, which was given by Moses the servant of God, and to observe and do all the commandments of the LORD our Lord, and his judgments and his statutes;
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Here commitment begins as a firm hold among people, then takes the form of a shared path walked under an oath and a curse.
THE MEANING
This verse shows commitment taking shape between people and through a path of God’s instruction. The oath carries the force of a curse with it, so the pledge has consequence, while the instruction is something you walk through daily life. The words speak now of what binds you and what that bond makes visible.
WHAT THIS UNDOES
That belonging is only a feeling or an idea: here it is a binding communal pledge with consequences, expressed through a lived path.
THE ROOT
מַחֲזִיקִים
maḥazīqîm
GROWS FROM
חזק
ḥ-z-q
be strong, become firm, hold fast
The form behind “clave” comes from the root of becoming firm and holding fast. Its first picture of commitment is a steady grip among people, before the verse names the oath they enter.
ALSO GROWS
ḥāzaq: be strong, become firm, take hold
חָזַק
This verb’s firming action gives “clave” the quality of a sustained hold.
ḥizzēq: strengthen, make firm
חִזֵּק
The same root shows that holding together can also steady those bound together.
לָלֶכֶת
lāleḵeṯ
GROWS FROM
הלך
h-l-k
go, walk, proceed
“walk” in this verse is lāleḵeṯ. Torah means instruction, and this verb places a person in motion within it. The pledge is lived as a path one walks, rather than remaining only a spoken agreement.
ALSO GROWS
hālaḵ: go, walk, proceed
הָלַךְ
It grounds the verse’s commitment in movement along the instruction.
hōlēḵ: one who goes or walks
הוֹלֵךְ
This form pictures a person as someone walking, making the commitment continuous.
מֹשֶׁה
Mōšeh
GROWS FROM
משה
m-sh-h
draw out, as in the biblical naming wordplay
The verse names Moses as the servant through whom the instruction is given. His name carries the name-story of being drawn out of water, stated in Exodus as “I drew him out,” so the instruction here passes through a name marked by emergence.
ALSO GROWS
māšâ: draw out
מָשָׁה
This is the verb connected to Moses’ name in the biblical naming story.
məšîtihû: I drew him out
מְשִׁיתִהוּ
These words in Exodus 2:10 explain the name through the act of drawing Moses out of the water.
THE PATTERN
Instruction takes the shape of a lived path through walking and action.
Ye shall walk in all the ways which the LORD your God hath commanded you, that ye may live, and that it may be well with you, and that ye may prolong your days in the land which ye shall possess.Thy word is a lamp unto my feet, and a light unto my path.But be ye doers of the word, and not hearers only, deceiving your own selves.THE THREAD
If ye walk in my statutes, and keep my commandments, and do them;Nehemiah’s לָלֶכֶת (lāleḵeṯ) and Leviticus’s תֵּלֵכוּ (tēlēḵû) are forms of הלך (hālaḵ, go or walk). Leviticus gathers walking, keeping, and doing together, showing the pledge as instruction lived out in motion and action.
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