What Does Nehemiah 10:37 Mean in the King James?
And that we should bring the firstfruits of our dough, and our offerings, and the fruit of all manner of trees, of wine and of oil, unto the priests, to the chambers of the house of our God; and the tithes of our ground unto the Levites, that the same Levites might have the tithes in all the cities of our tillage.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
“Firstfruits” carries the sense of the harvest’s head: its beginning already flows toward the shared life of the community.
THE MEANING
Your provision appears as an ordered flow: the first of the dough, fruit, wine, and oil moves toward shared service, while a tenth of cultivated ground sustains the Levites across the towns. What the soil yields enters the house and the wider community; it is not shown as private surplus alone.
WHAT THIS UNDOES
The verse undoes the idea that provision is only personal possession: the first yield and a tenth already have a shared destination.
THE ROOT
רֵאשִׁית
re’shit
GROWS FROM
ראש
rosh
Head; what is foremost or first.
“Firstfruits” belongs to the same word-family as “head” and “foremost.” The verse presents the beginning of the harvest as a representative portion already moving outward, before the yield is treated as private plenty.
ALSO GROWS
rosh: Head; chief.
רֹאשׁ
It reveals that the first portion is named in relation to what leads or stands at the head.
rishon: First; former.
רִאשׁוֹן
It shares the language of priority, showing that the harvest’s beginning has a distinct place in its distribution.
תְּרוּמוֹת
terumot
GROWS FROM
רום
rum
To rise, be high, or be lifted.
“offerings” in this verse is terumot. Terumah carries the sense of a portion lifted or set aside. The verse describes the harvest entering a shared channel: portions move from the yield to the house and the people who serve there.
ALSO GROWS
rum: To rise, be high, or be lifted.
רוּם
The offering’s root makes its movement visible: a portion is lifted out of the ordinary yield.
ram: High; elevated.
רָם
This related form keeps the image of elevation present in the name of a portion set apart from the harvest.
אֲדָמָה
adamah
GROWS FROM
אדמ
ʾ-d-m
Soil or ground, in a word-family linked with the human being.
The word-family links adamah, the soil, with adam, the human. The tithe comes from the ground that also names humanity’s earthly source, so the verse places both livelihood and communal service within the same material provision.
ALSO GROWS
adam: Human; human being.
אָדָם
Its relation to adamah connects people with the soil from which their food and livelihood come.
adom: Red.
אָדֹם
This related form reflects the word-family’s association with the color of earth and makes the ground’s material presence audible.
THE PATTERN
What the land yields moves through a shared order that sustains service and makes provision available beyond the household.
Honour the LORD with thy substance, and with the firstfruits of all thine increase:And the Levite, (because he hath no part nor inheritance with thee,) and the stranger, and the fatherless, and the widow, which are within thy gates, shall come, and shall eat and be satisfied; that the LORD thy God may bless thee in all the work of thine hand which thou doest.Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar?THE THREAD
Honour the LORD with thy substance, and with the firstfruits of all thine increase:The Hebrew word for “firstfruits” here is re’shit, from rosh, “head” or “foremost”; Proverbs 3:9 uses the same re’shit for the firstfruits of increase. The shared root reveals the first portion as the head of a stream already directed toward the LORD.
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