What Does Nehemiah 10:39 Mean in the King James?
For the children of Israel and the children of Levi shall bring the offering of the corn, of the new wine, and the oil, unto the chambers, where are the vessels of the sanctuary, and the priests that minister, and the porters, and the singers: and we will not forsake the house of our God.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Here, refusing to forsake God’s house means keeping its rooms supplied, so devotion takes the form of grain, wine, and oil reaching the work.
THE MEANING
The bond with God’s house takes shape in what reaches its rooms: grain, new wine, and oil sustain the vessels, priests, porters, and singers. The promise not to forsake the house is a commitment to keep its shared service supplied. Devotion is present in this material care.
WHAT THIS UNDOES
The verse undoes the belief that commitment to God’s house can remain inward while its shared work goes unsupported; here, the vow is made concrete in provision.
THE ROOT
נַעֲזֹב
naʿazov
GROWS FROM
עזב
To leave behind, abandon, or forsake.
The verb translated “forsake” also appears in עֲזוּבָה (ʿazuvah), meaning “forsaken” or “desolate.” The vow is more than a refusal to turn away: it means the house and its service will not be left abandoned.
ALSO GROWS
yaʿazov: He leaves or abandons.
יַעֲזֹב
It is another form of the same verb, showing that the vow concerns what the community leaves behind or keeps present.
ʿazuvah: Forsaken, deserted, or desolate.
עֲזוּבָה
This related word names the state that follows abandonment, sharpening what the vow says will not happen to the house.
תְּרוּמָה
terumah
GROWS FROM
רום
To rise, be high, or lift up.
The offering is named with a form from a root of rising and lifting. The grain, wine, and oil are contributions lifted into the service of the house, making material provision part of the vow itself.
ALSO GROWS
herim: To lift or raise.
הֵרִים
This verb shares the root and shows the lifting action carried in the offering’s name.
marom: Height or a high place.
מָרוֹם
It extends the same root’s sense of rising, illuminating the upward sense carried by terumah.
מִקְדָּשׁ
miqdash
GROWS FROM
קדש
To set apart, designate as distinct for a purpose.
The word translated “sanctuary” carries the idea of a place set apart. Its vessels and service belong to that distinct purpose, and the offerings keep this work materially present.
ALSO GROWS
qadosh: Set apart.
קָדוֹשׁ
The shared root names the quality that marks the sanctuary and its service as distinct.
hiqdish: To set apart or dedicate.
הִקְדִּישׁ
This related verb shows the act of reserving something for a distinct purpose.
THE PATTERN
Shared sacred service continues when a community’s material provision reaches the people and place serving it.
And, behold, I have given the children of Levi all the tenth in Israel for an inheritance, for their service which they serve, even the service of the tabernacle of the congregation.And I perceived that the portions of the Levites had not been given them: for the Levites and the singers, that did the work, were fled every one to his field.Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar?THE THREAD
Take heed to thyself that thou forsake not the Levite as long as thou livest upon the earth.The root עזב (ʿazav), meaning “leave behind” or “abandon,” appears in both verses. This charge about the Levite opens the vow further: the house is not abandoned when the people who serve it are kept supplied.
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