What Does Nehemiah 13:19 Mean in the King James?
And it came to pass, that when the gates of Jerusalem began to be dark before the sabbath, I commanded that the gates should be shut, and charged that they should not be opened till after the sabbath: and some of my servants set I at the gates, that there should no burden be brought in on the sabbath day.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The passage does not lighten the burden; it closes the gate before the burden can enter the Sabbath.
THE MEANING
As the day turns toward ceasing, the gate closes and the carried load is kept outside the Sabbath boundary. Rest appears here as protected space: the burden is not transformed, but stopped before it crosses the threshold. Jerusalem, whose name carries the image of two wholenesses, becomes a space where carrying can cease.
WHAT THIS UNDOES
This undoes the belief that rest must wait until every burden is resolved: here, rest begins when the burden is stopped at the boundary.
THE ROOT
מַשָּׂא
massāʾ
GROWS FROM
נָשָׂא
Lift, carry, bear.
The Hebrew word for “burden” grows from the verb for lifting and carrying. The verse makes the load’s movement matter: it is kept from being carried across the gate into the Sabbath.
ALSO GROWS
nāśāʾ: Lift, carry, bear.
נָשָׂא
This verb shows the carrying action inside the noun “burden”; what is barred is a load being brought across the threshold.
massāʾ: A burden, load, or oracle.
מַשָּׂא
The same word can name a physical load or a weighty utterance, showing how the carried burden can be material or something borne in speech.
שַׁבָּת
shabbat
GROWS FROM
שָׁבַת
Cease, stop.
“Sabbath” is joined to the verb for ceasing. The closed gate gives that ceasing a visible boundary: the carrying stops at the entrance to the day set apart.
ALSO GROWS
shavat: Cease, stop, desist.
שָׁבַת
The verb names the action the Sabbath embodies: activity comes to a stop.
shabbaton: A Sabbath rest or solemn cessation.
שַׁבָּתוֹן
This related form emphasizes that ceasing is not empty time; it is a distinct interval held apart.
יְרוּשָׁלַיִם
Yerushalayim
GROWS FROM
שלם
Be whole, complete; wholeness.
“Jerusalem” in this verse is Yerushalayim. The name Yerushalayim carries the image of two wholenesses, linked with שָׁלוֹם (shalom, wholeness). The gate marks the edge of that space, where the burden is kept from entering the Sabbath’s cessation.
ALSO GROWS
shalom: Wholeness, well-being.
שָׁלוֹם
This shared word-image brings the name’s sense of wholeness into view as the burden is held outside the Sabbath boundary.
shalem: Whole, complete.
שָׁלֵם
This form from the same root connects the place-name’s image of wholeness with the cessation protected by the gate.
THE PATTERN
A boundary gives ceasing a concrete form by stopping burdens and work before they enter the set-apart time.
Thus saith the LORD; Take heed to yourselves, and bear no burden on the sabbath day, nor bring it in by the gates of Jerusalem;But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:There remaineth therefore a rest to the people of God.THE THREAD
Thus saith the LORD; Take heed to yourselves, and bear no burden on the sabbath day, nor bring it in by the gates of Jerusalem;Jeremiah names the same boundary: no burden is carried on the Sabbath or brought through Jerusalem’s gates. The shared word מַשָּׂא (massāʾ, burden) makes Nehemiah’s closed gate the visible form of that same interruption in carrying.
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