What Does Nehemiah 13:3 Mean in the King James?
Now it came to pass, when they had heard the law, that they separated from Israel all the mixed multitude.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse makes hearing visible: instruction becomes a boundary, and the whole “mixed multitude” stands on its far side.
THE MEANING
The verse meets the reader with hearing that changes the shape of a community: instruction is received, and those called the mixed multitude are separated from Israel. Belonging is guarded through exclusion, and the text leaves that cost in plain view.
WHAT THIS UNDOES
It undoes the belief that hearing instruction remains private and consequence-free: here, it becomes a public act of separation, placing people outside the community.
THE ROOT
וַיַּבְדִּילוּ
vayavdilu
GROWS FROM
בדל
To divide, distinguish, or set apart.
“separated” in this verse is vayavdilu. The root carries the sense of making a distinction visible. Here, that distinction is enacted between people: the separation is the community’s response to what it has heard.
ALSO GROWS
hibdil: Separate or distinguish.
הִבְדִּיל
This verb form shows the root as an enacted boundary, as in the community’s action here.
mavdil: One who separates or distinguishes.
מַבְדִּיל
This form makes the root’s focus on marking a difference clear.
כְּשָׁמְעָם
k'sham'am
GROWS FROM
שׁמע
To hear or listen, with hearing that can carry a response.
The sequence links hearing with action: the instruction is heard, and separation follows. Hearing here is more than sound reaching the ear; it has consequences in the life of the community.
ALSO GROWS
shema: Hear; listen.
שְׁמַע
This familiar form makes hearing a direct address, opening the possibility of response.
shomea: One who hears or listens.
שֹׁמֵעַ
This form brings the listener into view, linking the heard instruction to those who act on it.
הַתּוֹרָה
hattorah
GROWS FROM
ירה
To direct or point; in a teaching form, to instruct.
“law” in this verse is hattorah. Torah names instruction that directs. The verse ties the community’s boundary-making to received direction.
ALSO GROWS
yarah: To point or direct; in a teaching form, to instruct.
יָרָה
This root sense connects Torah with direction that guides how people live together.
moreh: Teacher or instructor.
מוֹרֶה
This related form shows instruction as guidance received from a teacher.
THE PATTERN
Across creation and community, separation makes a boundary visible.
And God saw the light, that it was good: and God divided the light from the darkness.But I have said unto you, Ye shall inherit their land, and I will give it unto you to possess it, a land that floweth with milk and honey: I am the LORD your God, which have separated you from other people.Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you,THE THREAD
And God saw the light, that it was good: and God divided the light from the darkness.The verb rendered “separated” in Nehemiah shares the root בדל with “divided” in Genesis. The shared root describes making a distinction visible; here, that distinction falls between people, and the exclusion remains explicit.
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