What Does Nehemiah 2:13 Mean in the King James?
And I went out by night by the gate of the valley, even before the dragon well, and to the dung port, and viewed the walls of Jerusalem, which were broken down, and the gates thereof were consumed with fire.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Jerusalem carries the name of wholeness even as its walls are breached and its gates devoured; the damage is real, but it is not the city’s whole identity.
THE MEANING
Your wholeness and your devastation can occupy the same frame: the wall is breached, and the gates have been eaten by fire. The damage is named plainly without becoming the name of the whole.
WHAT THIS UNDOES
The verse undoes the belief that visible devastation means wholeness has disappeared; Jerusalem still bears its name while its walls and gates lie in ruin.
THE ROOT
מְפֹרָצִים
Meforatsim
GROWS FROM
פרץ
To break through, burst out, or make a breach.
“broken down” in this verse is Meforatsim. The walls are described as breached: their boundary has been broken open. The root also gives the noun for a breach, so the verse names the damage as an opening in the wall, not simply as a vanished city.
ALSO GROWS
parats: To break through or burst open.
פָּרַץ
This verb gives force to the damage: the boundary has been broken through.
perets: A breach or gap.
פֶּרֶץ
Isaiah uses this same family of words for the breach that can be repaired.
אֻכְּלוּ
Uk elu
GROWS FROM
אכל
To eat or devour.
The Hebrew pictures the gates as eaten by fire. The image makes the destruction concrete: the city’s entrances, not only its walls, have been consumed.
ALSO GROWS
akhal: To eat or devour.
אָכַל
This verb gives the verse’s forceful image of fire eating the gates.
okhel: Food; something eaten.
אֹכֶל
This related noun keeps the consuming image tangible: the gates are treated as what the fire feeds on.
יְרוּשָׁלַיִם
Yerushalayim
GROWS FROM
שלם
To be whole, complete, or intact.
“Jerusalem” in this verse is Yerushalayim. Yerushalayim carries the sound and meaning of shalom, wholeness. That name remains present beside the breached wall and burned gates, holding the city’s nature in view while its devastation is honestly named.
ALSO GROWS
shalom: Wholeness, well-being.
שָׁלוֹם
This is the wholeness carried in the city’s name, still present beside the visible ruin.
shalem: Whole, complete, intact.
שָׁלֵם
This related form echoes the wholeness that the broken boundary does not erase.
THE PATTERN
The way from breach to rebuilding begins with the breach brought into view and named.
And they that shall be of thee shall build the old waste places: thou shalt raise up the foundations of many generations; and thou shalt be called, The repairer of the breach, The restorer of paths to dwell in.Then said I unto them, Ye see the distress that we are in, how Jerusalem lieth waste, and the gates thereof are burned with fire: come, and let us build up the wall of Jerusalem, that we be no more a reproach.For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?THE THREAD
And they that shall be of thee shall build the old waste places: thou shalt raise up the foundations of many generations; and thou shalt be called, The repairer of the breach, The restorer of paths to dwell in.Both verses use the פרץ root-family: Nehemiah sees walls breached, and Isaiah names the one who repairs a breach. The same root holds the injury and the opening that repair addresses together.
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