What Does Nehemiah 3:31 Mean in the King James?
After him repaired Malchiah the goldsmith’s son unto the place of the Nethinims, and of the merchants, over against the gate Miphkad, and to the going up of the corner.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
A man named Malchiah (“Yah is king”) strengthens the wall to Miphkad, a gate whose Hebrew name echoes attending, appointing, and mustering.
THE MEANING
Repair here strengthens a defined stretch until it reaches a named threshold and the ascent at the corner. That stretch includes the place of the Nethinim, the “given ones,” from נָתַן (natan, give, set, place), and the merchants, joining spaces of service and exchange within the same boundary. Malchiah’s name, “Yah is king,” places the worker’s hand within a larger claim of rule.
WHAT THIS UNDOES
The belief that one bounded piece of repair is insignificant until everything is restored gives way: this verse gives that piece a place in the whole.
THE ROOT
מִפְקָד
mifqād
GROWS FROM
פקד
p-q-d
To attend to, visit, appoint, or muster and count.
“Miphkad” in this verse is mifqād. English leaves the gate’s name opaque, but מִפְקָד (mifqād, muster or appointed place) carries the root פקד (p-q-d), whose range includes attending to and appointing. The repair reaches a threshold whose name echoes ordered attention.
ALSO GROWS
paqad: Attend to, visit, appoint, or muster.
פָּקַד
This verb shares the gate’s root and opens a link to Exodus 4:31, where the LORD has “visited” Israel.
pequddah: Appointment, oversight, or charge.
פְּקֻדָּה
This branch carries the sense of an assigned responsibility, fitting the verse’s named places and portions of work.
paqīd: Officer or overseer.
פָּקִיד
This branch shows how the same root can name a person entrusted with oversight.
הֶחֱזִיק
heḥĕzîq
GROWS FROM
חזק
ḥ-z-q
Be strong, become firm, or strengthen.
The Hebrew verb rendered “repaired” is a form of חזק (ḥ-z-q), to strengthen or make firm. The work is described as adding firmness to a defined stretch, and the same verb recurs through the chapter as the wall’s sections are strengthened one by one.
ALSO GROWS
ḥāzaq: Be strong or become firm.
חָזַק
This is the root verb; it makes strength itself the word’s starting point.
ḥizzēq: Strengthen or reinforce.
חִזֵּק
This related form makes explicit the action of putting strength into something.
הַנְּתִינִים
hannĕtînîm
GROWS FROM
נתן
n-t-n
Give, set, or place.
“Nethinims” in this verse is hannĕtînîm. English treats “Nethinim” as a closed group label, but the Hebrew form comes from נתן (n-t-n), “give, set, place.” The wall reaches their place too, keeping those called the “given ones” within the restored boundary.
ALSO GROWS
natan: Give, set, or place.
נָתַן
This is the root verb behind the Nethinim’s name.
mattan: Gift, or what is given.
מַתָּן
This noun carries the same root’s sense of something given.
netinim: Those given or assigned; the Nethinim.
נְתִינִים
The group’s name preserves the root’s sense of being given or designated.
THE PATTERN
A shared whole is strengthened through the particular work assigned to each part.
From above the horse gate repaired the priests, every one over against his house.But now hath God set the members every one of them in the body, as it hath pleased him.From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.THE THREAD
And the people believed: and when they heard that the LORD had visited the children of Israel, and that he had looked upon their affliction, then they bowed their heads and worshipped.The gate name מִפְקָד (mifqād) and “visited” in Exodus share the root פקד (p-q-d), whose range includes attending to and visiting. Nehemiah’s wall reaches a threshold whose name carries that same language of attention.
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