What Does Nehemiah 4:3 Mean in the King James?
Now Tobiah the Ammonite was by him, and he said, Even that which they build, if a fox go up, he shall even break down their stone wall.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew verb behind “break down” means to burst through, so the taunt turns a wall under construction into a breach already waiting to happen.
THE MEANING
You can be building something still vulnerable while a voice around you calls its weakness proof of failure. The taunt is exact: a fox climbs up, and the wall is imagined as breached. The verse distinguishes work that is still taking shape from the verdict spoken over it.
WHAT THIS UNDOES
A mocking prediction is proof that an unfinished work cannot stand.
THE ROOT
וּפָרַץ
ufarats
GROWS FROM
פרץ
To break through, burst open, or make a breach.
“break down” in this verse is ufarats. The verb carries the image of forcing an opening, not merely weakening stones. The same root forms פֶּרֶץ (perets, “breach”) and פָּרִיץ (parits, “violent one”), so the fox is imagined as a tiny breaker of boundaries.
ALSO GROWS
perets: Breach; bursting forth.
פֶּרֶץ
The noun names the opening made through a boundary, sharpening the threat behind the fox image.
parits: Violent one; marauder.
פָּרִיץ
This related form describes someone who breaks through by force, carrying the root’s breach imagery from a gap in a wall to an agent of violence.
טוֹבִיָּה
Toviyyah
GROWS FROM
טוב
Good, pleasant, beneficial.
“Tobiah” in this verse is Toviyyah. The name טוֹבִיָּה (Toviyyah, “YHWH is good”) carries טוב (tov, “good”) in its first element. Set beside the prediction that a fox could undo the wall, the name places “good” and contempt in the same line.
ALSO GROWS
tov: Good; pleasant.
טוֹב
This is the root’s basic sense and the first element in Tobiah’s name.
tovah: Goodness; benefit.
טוֹבָה
This form extends the root from the quality of being good to what is beneficial.
THE PATTERN
A breach can name both a force that opens a boundary and the work that closes it again.
And David came to Baal-perazim, and David smote them there, and said, The LORD hath broken forth upon mine enemies before me, as the breach of waters. Therefore he called the name of that place Baal-perazim.And they that shall be of thee shall build the old waste places: thou shalt raise up the foundations of many generations; and thou shalt be called, The repairer of the breach, The restorer of paths to dwell in.In that day will I raise up the tabernacle of David that is fallen, and close up the breaches thereof; and I will raise up his ruins, and I will build it as in the days of old:THE THREAD
And David came to Baal-perazim, and David smote them there, and said, The LORD hath broken forth upon mine enemies before me, as the breach of waters. Therefore he called the name of that place Baal-perazim.Nehemiah’s וּפָרַץ (ufarats, “break through”) and this verse’s פָּרַץ (parats, “broke forth”) share the Hebrew root פרץ (parats, “break through; make a breach”). In Nehemiah, the word carries a mocker’s image of vulnerability; here it describes a floodlike advance, so the same root holds both threatened opening and overwhelming force.
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