What Does Nehemiah 5:15 Mean in the King James?

But the former governors that had been before me were chargeable unto the people, and had taken of them bread and wine, beside forty shekels of silver; yea, even their servants bare rule over the people: but so did not I, because of the fear of God.
Nehemiah 5:15 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The governors make the people carry their weight, while awe of God appears as refusing to add that weight.

This verse speaks now wherever people under authority are made to supply their leaders’ food, money, and obedience. The burden is not inevitable: awe of God changes what power permits itself to take. Reverence becomes visible as restraint toward people.

WHAT THIS UNDOES

It undoes the belief that a leader’s power makes taking from people inevitable or self-justifying.

הִכְבִּידוּ

hikbidu

GROWS FROM

כבד

k-b-d

To be heavy or weighty; to make heavy.

“chargeable” in this verse is hikbidu. The Hebrew carries the image of making the people heavy-laden: the governors add weight to those they govern. The same root gives kavod, “weight,” so imposed burden and the weight associated with leadership echo one another.

ALSO GROWS

kaved: Heavy, weighty

כָּבֵד

It supplies the physical image beneath “chargeable”: the governors make the people bear added weight.

kavod: Weight; honor

כָּבוֹד

The same root makes the burden imposed by rulers resonate with the weight entrusted to leadership.

יִרְאַת אֱלֹהִים

yir'at Elohim

GROWS FROM

ירא

y-r-ʾ

To fear or stand in awe.

“fear of God” in this verse is yir'at Elohim. The phrase names awe directed toward God; here, awe takes a concrete form as a person with power refuses to repeat the extraction others treat as normal. The root reveals reverence as a limit on what power takes.

ALSO GROWS

yare: To fear, revere, or stand in awe

יָרֵא

This verb names the posture behind “fear of God,” which shapes the speaker’s restraint.

nora: Awe-inspiring, fearsome

נוֹרָא

This related form shows the root’s range from fearing to recognizing what inspires awe.

A leader’s awe is visible in whether authority extracts from the people beneath it.

Neither shall he multiply wives to himself, that his heart turn not away: neither shall he greatly multiply to himself silver and gold.
Deuteronomy 17:17 · KJVThe verse places a limit on a ruler’s accumulation of wealth, echoing Nehemiah’s refusal to take silver from the people.
But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you: but whosoever will be great among you, let him be your minister;
Matthew 20:25-26 · KJVJesus names domination as a way power operates and presents a different relation between authority and those it serves.
Neither as being lords over God’s heritage, but being ensamples to the flock.
1 Peter 5:3 · KJVThe verse rejects lordship over people, matching Nehemiah’s refusal to let authority become extraction.
Let there more work be laid upon the men, that they may labour therein; and let them not regard vain words.
Exodus 5:9 · KJV

The Hebrew word translated “laid upon” comes from ⁨כבד⁩ (k-b-d), the same root behind “chargeable” in Nehemiah. Exodus 5:9 names a ruler’s command to make the work heavier; Nehemiah 5:15 describes governors making the people bear weight. The shared root lets the reader hear the same mechanism: power increasing the load.

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Nehemiah 5:15 KJV Meaning