What Does Nehemiah 6:14 Mean in the King James?
My God, think thou upon Tobiah and Sanballat according to these their works, and on the prophetess Noadiah, and the rest of the prophets, that would have put me in fear.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The prayer names fear itself as part of their work and asks that the work be remembered.
THE MEANING
This prayer makes intimidation nameable: it treats the attempt to produce fear as a deed and brings the people and their works into God’s regard. It does not erase the threat; it speaks of it plainly while entrusting its accounting to God.
THE ROOT
זָכְרָה
zāḵərāh
GROWS FROM
זכר
Remember, call to mind.
“think thou upon” in this verse is zāḵərāh. The Hebrew verb is zakar, “remember”; here the prayer brings both the people and their deeds into view. Its branches show remembrance taking shape as a memorial or as something spoken aloud.
ALSO GROWS
zikkārôn: Memorial, remembrance.
זִכָּרוֹן
A memorial makes remembering something held in view; the prayer asks that these deeds not pass unseen.
hizkîr: Mention, bring to mind.
הִזְכִּיר
The prayer itself names the people and their works, bringing the record into speech.
מְיָרְאִים
məyarʾîm
GROWS FROM
ירא
Fear, be afraid; in a causative form, make afraid.
“put me in fear” in this verse is məyarʾîm. The verb describes people producing fear in someone else, so the verse treats intimidation as an action, not just a feeling. The root can name fear or dread; here it concerns danger from people, not awe of God.
ALSO GROWS
yirʾāh: Fear, awe.
יִרְאָה
It shows the root can name the state of fearing; here the verse focuses on those trying to cause that state.
môrāʾ: Dread, fear.
מוֹרָא
This branch makes the threat’s force visible: the work described aims to make Nehemiah afraid.
THE PATTERN
Threats and deeds are named before God rather than concealed under fear.
Think upon me, my God, for good, according to all that I have done for this people.And now, Lord, behold their threatenings: and grant unto thy servants, that with all boldness they may speak thy word,THE THREAD
Think upon me, my God, for good, according to all that I have done for this people.Both prayers use zakar (זכר), “remember.” One asks God to remember the speaker’s good work; the other asks God to remember the opponents according to theirs, putting both requests in terms of deeds brought into view.
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