What Does Nehemiah 6:2 Mean in the King James?
That Sanballat and Geshem sent unto me, saying, Come, let us meet together in some one of the villages in the plain of Ono. But they thought to do me mischief.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
They send an invitation outward while plotting harm inward: the message and the intention move in opposite directions.
THE MEANING
A message can offer togetherness while concealing a plan to harm you. The verse holds the invitation and the hidden intent side by side, showing that what reaches you does not always reveal what is being planned.
WHAT THIS UNDOES
A friendly invitation proves that the person inviting me means me well.
THE ROOT
שָׁלַח
shalach
GROWS FROM
שלח
To send, send forth, or release.
The senders put an invitation in motion, but sending alone does not reveal what the act serves. The same root can name a message sent outward or a release that opens a way to freedom; here, the concealed intention changes the meaning of the invitation.
ALSO GROWS
shilleach: Sent away, dismissed, or released.
שִׁלֵּחַ
This branch makes release part of the same root family as sending, bringing out the difference between a message that draws someone into danger and an act that lets someone go.
Shiloach: Sent; the name of a water channel.
שִׁלֹחַ
The name connects this root with something sent forth, showing how the same seed can describe movement that carries life.
חֹשְׁבִים
ḥōshəvîm
GROWS FROM
חשב
To think, reckon, devise, or plan.
The word describes an active design, not merely a passing thought. English can make “thought” sound private and fleeting, while the Hebrew places a plan behind the invitation.
ALSO GROWS
machashavah: A thought, plan, or design.
מַחֲשָׁבָה
This noun uses the same root for what is conceived and devised, illuminating the intention beneath the proposed meeting.
cheshbon: An account or reckoning.
חֶשְׁבּוֹן
The root also reaches into reckoning, underscoring the deliberate, considered quality of the plan.
רָעָה
ra'ah
GROWS FROM
רעע
To be bad or evil; to bring harm.
“Mischief” can sound minor to modern ears, but this word names evil or harm done to another. It makes plain that the meeting’s hidden aim is injury, not harmless trouble.
ALSO GROWS
ra: Bad or evil.
רַע
This adjective shares the same root family and carries the severity of the intended harm.
roa: Evil or harm.
רֹעַ
This related noun keeps the focus on the destructive purpose concealed beneath the invitation.
THE PATTERN
Words that offer peace or fairness can conceal an intention to harm.
The words of his mouth were smoother than butter, but war was in his heart: his words were softer than oil, yet were they drawn swords.He that hateth dissembleth with his lips, and layeth up deceit within him;And they watched him, and sent forth spies, which should feign themselves just men, that they might take hold of his words, that so they might deliver him unto the power and authority of the governor.THE THREAD
And afterward Moses and Aaron went in, and told Pharaoh, Thus saith the LORD God of Israel, Let my people go, that they may hold a feast unto me in the wilderness.The Hebrew behind “sent” here is the same root heard in “Let my people go”: שָׁלַח (shalach), send or release. The root can carry an invitation toward harm or a command that opens the way to freedom; the intention gives the sending its direction.
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