What Does Nehemiah 9:14 Mean in the King James?
And madest known unto them thy holy sabbath, and commandedst them precepts, statutes, and laws, by the hand of Moses thy servant:
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Sabbath makes stopping a set-apart part of the life God commands.
THE MEANING
God makes the set-apart Sabbath known to you as part of the instruction that orders your life. Stopping belongs inside sacred time: your hours are not valued only by what your hands produce. The instruction reaches you through a servant’s hand and carries God’s authority.
WHAT THIS UNDOES
The lie that unproductive time is wasted dissolves here: stopping itself is commanded as a set-apart part of life.
THE ROOT
שַׁבָּת
shabbat
GROWS FROM
שבת
sh-b-t
To cease, stop, or desist.
The Sabbath’s name grows from the verb for ceasing, so its holiness is bound to stopping. English can make “Sabbath” sound like only the name of a day; the root carries the act of cessation inside it.
ALSO GROWS
shavat: To cease, stop, or desist.
שָׁבַת
The Sabbath’s name grows from this verb, carrying the act of stopping into the commanded rhythm.
shabbaton: A solemn or complete rest.
שַׁבָּתוֹן
This related form shows cessation as a marked observance, a distinct way of inhabiting time.
קָדְשְׁךָ
qodshekha
GROWS FROM
קדש
q-d-sh
To be set apart or consecrated.
“holy” in this verse is qodshekha. The phrase speaks of the Sabbath as belonging to God’s set-apartness. The same root names a sanctuary, so time here bears the language of something marked out for God.
ALSO GROWS
qadosh: Set apart, consecrated.
קָדוֹשׁ
This adjective names the quality attributed to the Sabbath: it is marked out as belonging to God.
miqdash: Sanctuary, a set-apart place.
מִקְדָּשׁ
The shared root connects the Sabbath’s set-apart time with a place consecrated to God.
תּוֹרָה
torah
GROWS FROM
ירה
y-r-h
To direct, point out, or teach.
The word rendered “laws” is תּוֹרָה (torah), meaning instruction; its family also carries the sense of directing and teaching. That places the Sabbath within guidance that shapes life alongside precepts and statutes.
ALSO GROWS
yarah: To direct or point out; in a causative form, to teach.
יָרָה
The root’s sense of direction gives the instruction a guiding quality.
moreh: Teacher, instructor.
מוֹרֶה
This related word names one who instructs, showing the teaching sense carried by the root.
THE PATTERN
God marks cessation as set-apart time and gives it as a rhythm that serves human life.
And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.And he said unto them, The sabbath was made for man, and not man for the sabbath:There remaineth therefore a rest to the people of God.THE THREAD
And he said unto them, The sabbath was made for man, and not man for the sabbath:The same Sabbath term appears in both verses, carrying cessation into the command. Nehemiah names that stopping as set-apart instruction; Mark shows its direction toward human life.
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