What Does Nehemiah 9:15 Mean in the King James?
And gavest them bread from heaven for their hunger, and broughtest forth water for them out of the rock for their thirst, and promisedst them that they should go in to possess the land which thou hadst sworn to give them.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The promise called an oath in English is pictured in Hebrew as God lifting his hand to give what is not yet possessed.
THE MEANING
Your hunger and thirst appear as real bodily needs, met by bread and water, while the land remains not yet possessed. The verse holds received care and an unpossessed future together, with the promise pictured as a hand already lifted in the act of giving.
WHAT THIS UNDOES
It undoes the belief that a future promise is only words until possession: here the oath is pictured as a raised hand, and the land is named as a gift before it is possessed.
THE ROOT
נָשָׂאתָ
nasa'ta
GROWS FROM
נשא
to lift, carry, or bear
The Hebrew phrase behind “sworn” is “you lifted your hand.” The root’s sense of lifting makes the promise a visible gesture, not only spoken words.
ALSO GROWS
nesi'ah: An act of lifting or carrying.
נְשִׂיאָה
It keeps the root’s physical movement visible in the language of the raised hand.
lehinase: To be lifted or raised.
לְהִינָּשֵׂא
This branch shows the same root from the receiving side: what is promised is accompanied by a hand raised toward giving.
הוֹצֵאתָ
hotze'ta
GROWS FROM
יצא
to go out or emerge
“broughtest forth” in this verse is hotze'ta. This is a causative form of “go out”: you cause the water to emerge. The rock becomes the place from which water comes forth, turning the verse’s provision into an image of emergence from an unlikely source.
ALSO GROWS
yatsa: To go out, come forth, or emerge.
יָצָא
It is the root’s basic movement, present here in the water brought out from the rock.
motsa: An outlet or place of emergence.
מוֹצָא
It names a place of going out, sharpening the image of the rock as the point from which water flows.
לִצְמָאָם
litzma'am
GROWS FROM
צמא
to thirst; to be parched
The same root names both a thirsty person and drought. The verse names bodily thirst directly, while its word-family also connects that need to a wider condition of parchedness.
ALSO GROWS
tsame: Thirsty; experiencing thirst.
צָמֵא
It names the embodied need that the water answers.
tsimmaon: Thirst, dryness, or drought.
צִמָּאוֹן
It extends the root from a person’s thirst to a broader state of dryness, making the water’s arrival an answer to parchedness.
THE PATTERN
Scripture portrays provision as something received at the point of real need, from a source the needy do not produce.
Behold, I will stand before thee there upon the rock in Horeb; and thou shalt smite the rock, and there shall come water out of it, that the people may drink. And Moses did so in the sight of the elders of Israel.And had rained down manna upon them to eat, and had given them of the corn of heaven.Give us this day our daily bread.THE THREAD
He brought streams also out of the rock, and caused waters to run down like rivers.Nehemiah’s “broughtest forth” and Psalm’s “brought streams out” share the root יצא (yatsa, go out or emerge). Psalm extends the image from water emerging out of rock to streams running like rivers, making the movement of provision visible.
Read the SDV Bible.
Every verse has a Deep Dive in the app.
The iPhone Bible app with the Selah Decoded Version.
Does something in this reading look wrong? Tell us