What Does Nehemiah 9:29 Mean in the King James?
And testifiedst against them, that thou mightest bring them again unto thy law: yet they dealt proudly, and hearkened not unto thy commandments, but sinned against thy judgments, (which if a man do, he shall live in them;) and withdrew the shoulder, and hardened their neck, and would not hear.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The testimony aims to return them to instruction and life, yet they set resistance in place with a rebellious shoulder, a stiff neck, and ears closed to hearing.
THE MEANING
The verse meets you where testimony calls you back to instruction, a way in which a person lives. Refusal is more than missing information: the shoulder turns, the neck stiffens, and the will closes to hearing. Resistance becomes visible in posture.
WHAT THIS UNDOES
The lie that being corrected means being rejected: here the testimony is directed toward return to instruction and life.
THE ROOT
וַיִּתְּנוּ
wayyittenu
GROWS FROM
נתן
n-t-n
To give, put, or set in place.
“withdrew” in this verse is wayyittenu. The Hebrew describes them as giving or setting a rebellious shoulder, while the KJV renders the idiom as withdrawing it. The image presents resistance as a posture they take up, alongside the stiffened neck and refused hearing.
ALSO GROWS
mattanah: gift; something given
מַתָּנָה
This noun carries the same root into what is given, echoing the Hebrew description of a shoulder they give over to rebellion.
nathun: given; placed
נָתוּן
This form makes the root’s sense of setting or placing visible in the verse’s picture of a chosen posture.
שָׁמְעוּ
shame'u
GROWS FROM
שמע
sh-m-ʿ
To hear, listen, heed, and respond.
“hearkened / hear” in this verse is shame'u. The same root appears twice: they do not hear the commandments, and they will not hear at all. Hearing here includes response, so the verse describes a refusal to answer what reaches them, not simply a lack of sound.
ALSO GROWS
shema: hear and respond
שְׁמַע
This familiar command form shows the root’s movement from hearing toward response, the very movement refused in the verse.
shemuah: report; something heard
שְׁמוּעָה
This related noun names what is received by hearing, helping show that the verse concerns a response to what has been heard.
תּוֹרָתֶךָ
toratekha
GROWS FROM
ירה
y-r-h
To point, direct, or instruct.
“law” in this verse is toratekha. Torah carries the sense of instruction that points or directs. Here the testimony has a purpose: to return them to that direction, where the verse says a person lives within the instruction.
ALSO GROWS
yarah: to direct; instruct
יָרָה
This verb shares the root and makes the directing sense within Torah visible.
moreh: teacher; instructor
מוֹרֶה
The related word names one who directs through instruction, echoing the testimony’s aim of bringing them back.
THE PATTERN
Life is carried in instruction that is heard and answered.
Ye shall therefore keep my statutes, and my judgments: which if a man do, he shall live in them: I am the LORD.That thou mayest love the LORD thy God, and that thou mayest obey his voice, and that thou mayest cleave unto him: for he is thy life, and the length of thy days: that thou mayest dwell in the land which the LORD sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give them.Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.THE THREAD
But they refused to hearken, and pulled away the shoulder, and stopped their ears, that they should not hear.The Hebrew repeats וַיִּתְּנוּ כָתֵף סוֹרֶרֶת (wayyittenu katef soreret, “they gave a rebellious shoulder”), though the KJV renders the phrase differently in these verses. Zechariah adds that they stopped their ears, showing the same refusal as a posture extending from shoulder to hearing.
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